"In the midst of the cares and distractions," says his biographer, "to which the active duties of the ministry subjected O'Leary, he still indulged his usual habits of study. No unexpected visitor ever found him unoccupied: his reading was extensive, profound, and incessant; and his hours of silence and retreat as many as he could abstract from the necessary and inevitable claim of his flock, or could deny to the kind importunity of his numerous and respectable acquaintance. Few men ever possessed the power of enjoying an extensive influence over public opinion more than O'Leary. Every thing he said or wrote was by every one admired. The wise and learned were delighted with the original and correct views which he took of every subject that employed his mind; whilst the amiable simplicity of his manners, the endearing kindness of his disposition, and the worth, purity, and uprightness of his life and conduct, were claims to regard that could neither be denied nor unattended to. It is, therefore, to be lamented that such transcendent faculties should have remained suspended or inactive, or been, for a moment, diverted in their application from their appropriate object or natural sphere—the moral correction of the age."

EDMOND BURKE.

On Father O'Leary's arrival in London he was anxiously sought after by his countrymen residing in that capital, who all felt gratified by every opportunity which offered itself, of paying respect to one who had done so much honor to religion and their country. Mr. Edmond Burke was very marked in the regard which he manifested to O'Leary.—It was, in fact, impossible, after an evening spent in his society, not to seek at every future opportunity a renewal of the delight which his wit, pleasantly, and wisdom afforded.

HIS CHARITY.

Like Dean Swift, Father O'Leary relieved, every Monday morning, a number of reduced roomkeepers and working men. The average of his weekly charity amounted to two, sometimes three pounds—though he had no income except that derived from the contributions of those who frequented the poor Capuchin little chapel.


After the publication of his "Essay on Toleration," Father O'Leary was elected a member of the "Monks of St. Patrick," which took its rise under the auspices of that great lawyer, Lord Avonmore, then Mr. Yelverton. As a return for the honor thus conferred on him, he expressed his gratitude in the dedication of his various productions, which he collected together, and published in 1781.


At one of the meetings of the English Catholic Board, whilst O'Leary was addressing the chairman, the late Lord Petre, it was suggested by the noble president that the speaker was entering on topics not calculated to promote the unanimity of the assembly. O'Leary, however, persevered: on which Lord Petre interrupted him, adding, "Mr. O'Leary, I regret much to see that you are out of order." The reply was equally quick and characteristic—"I thank you for your anxiety, my lord; but I assure you I never was in letter health in my life." The archness of manner with which these words were uttered was triumphant, and every unpleasant feeling was lost in the mirth which was necessarily excited.

O'LEARY VERSUS CURRAN.