Ivanhoe's griefs were enhanced by the wickedness of king John, under whom he would not serve. "It was Sir Wilfrid of Ivanhoe, I need scarcely say, who got the Barons of England to league together and extort from the king that famous instrument and palladium of our liberties, at present in the British Museum, Great Russell Street, Bloomsbury,—The Magna Charta." Athelstane also quarrels with the king, whose orders he disobeys, and Rotherwood is attacked by the royal army. No one was of real service in the way of fighting except Ivanhoe,—and how could he take up that cause? "No; be hanged to me," said the knight bitterly. "This is a quarrel in which I can't interfere. Common politeness forbids. Let yonder ale-swilling Athelstane defend his,—ha, ha!—wife; and my Lady Rowena guard her,—ha, ha!—son!" and he laughed wildly and madly.
But Athelstane is killed,—this time in earnest,—and then Ivanhoe rushes to the rescue. He finds Gurth dead at the park-lodge, and though he is all alone,—having outridden his followers,—he rushes up the chestnut avenue to the house, which is being attacked. "An Ivanhoe! an Ivanhoe!" he bellowed out with a shout that overcame all the din of battle;—"Notre Dame à la recousse?" and to hurl his lance through the midriff of Reginald de Bracy, who was commanding the assault,—who fell howling with anguish,—to wave his battle-axe over his own head, and to cut off those of thirteen men-at-arms, was the work of an instant. "An Ivanhoe! an Ivanhoe!" he still shouted, and down went a man as sure as he said "hoe!"
Nevertheless he is again killed by multitudes, or very nearly,—and has again to be cured by the tender nursing of Wamba. But Athelstane is really dead, and Rowena and the boy have to be found. He does his duty and finds them,—just in time to be present at Rowena's death. She has been put in prison by king John, and is in extremis when her first husband gets to her. "Wilfrid, my early loved,"[6] slowly gasped she removing her gray hair from her furrowed temples, and gazing on her boy fondly as he nestled on Ivanhoe's knee,—"promise me by St. Waltheof of Templestowe,—promise me one boon!"
"I do," said Ivanhoe, clasping the boy, and thinking that it was to that little innocent that the promise was intended to apply.
"By St. Waltheof?"
"By St. Waltheof!"
"Promise me then," gasped Rowena, staring wildly at him, "that you will never marry a Jewess!"
"By St. Waltheof!" cried Ivanhoe, "but this is too much," and he did not make the promise.
"Having placed young Cedric at school at the Hall of Dotheboys, in Yorkshire, and arranged his family affairs, Sir Wilfrid of Ivanhoe quitted a country which had no longer any charm for him, as there was no fighting to be done, and in which his stay was rendered less agreeable by the notion that king John would hang him." So he goes forth and fights again, in league with the Knights of St. John,—the Templars naturally having a dislike to him because of Brian de Bois Guilbert. "The only fault that the great and gallant, though severe and ascetic Folko of Heydenbraten, the chief of the Order of St. John, found with the melancholy warrior whose lance did such service to the cause, was that he did not persecute the Jews as so religious a knight should. So the Jews, in cursing the Christians, always excepted the name of the Desdichado,—or the double disinherited, as he now was,—the Desdichado Doblado." Then came the battle of Alarcos, and the Moors were all but in possession of the whole of Spain. Sir Wilfrid, like other good Christians, cannot endure this, so he takes ship in Bohemia, where he happens to be quartered, and has himself carried to Barcelona, and proceeds "to slaughter the Moors forthwith." Then there is a scene in which Isaac of York comes on as a messenger, to ransom from a Spanish knight, Don Beltram de Cuchilla y Trabuco, y Espada, y Espelon, a little Moorish girl. The Spanish knight of course murders the little girl instead of taking the ransom. Two hundred thousand dirhems are offered, however much that may be; but the knight, who happens to be in funds at the time, prefers to kill the little girl. All this is only necessary to the story as introducing Isaac of York. Sir Wilfrid is of course intent upon finding Rebecca. Through all his troubles and triumphs, from his gaining and his losing of Rowena, from the day on which he had been "locked up with the Jewess in the tower," he had always been true to her. "Away from me!" said the old Jew, tottering. "Away, Rebecca is,—dead!" Then Ivanhoe goes out and kills fifty thousand Moors, and there is the picture of him,—killing them.
But Rebecca is not dead at all. Her father had said so because Rebecca had behaved very badly to him. She had refused to marry the Moorish prince, or any of her own people, the Jews, and had gone as far as to declare her passion for Ivanhoe and her resolution to be a Christian. All the Jews and Jewesses in Valencia turned against her,—so that she was locked up in the back-kitchen and almost starved to death. But Ivanhoe found her of course, and makes her Mrs. Ivanhoe, or Lady Wilfrid the second. Then Thackeray tells us how for many years he, Thackeray, had not ceased to feel that it ought to be so. "Indeed I have thought of it any time these five-and-twenty years,—ever since, as a boy at school, I commenced the noble study of novels,—ever since the day when, lying on sunny slopes, of half-holidays, the fair chivalrous figures and beautiful shapes of knights and ladies were visible to me, ever since I grew to love Rebecca, that sweetest creature of the poet's fancy, and longed to see her righted."