And so, no doubt, it had been. The very burlesque had grown from the way in which his young imagination had been moved by Scott's romance. He had felt from the time of those happy half-holidays in which he had been lucky enough to get hold of the novel, that according to all laws of poetic justice, Rebecca, as being the more beautiful and the more interesting of the heroines, was entitled to the possession of the hero. We have all of us felt the same. But to him had been present at the same time all that is ludicrous in our ideas of middle-age chivalry; the absurdity of its recorded deeds, the blood-thirstiness of its recreations, the selfishness of its men, the falseness of its honour, the cringing of its loyalty, the tyranny of its princes. And so there came forth Rebecca and Rowena, all broad fun from beginning to end, but never without a purpose,—the best burlesque, as I think, in our language.
FOOTNOTES:
[5] I doubt that Thackeray did not write the Latin epitaph, but I hardly dare suggest the name of any author. The "vixit avidus" is quite worthy of Thackeray; but had he tried his hand at such mode of expression he would have done more of it. I should like to know whether he had been in company with Father Prout at the time.
[6] There is something almost illnatured in his treatment of Rowena, who is very false in her declarations of love;—and it is to be feared that by Rowena, the author intends the normal married lady of English society.
CHAPTER VII.
THACKERAY'S LECTURES.
In speaking of Thackeray's life I have said why and how it was that he took upon himself to lecture, and have also told the reader that he was altogether successful in carrying out the views proposed to himself. Of his peculiar manner of lecturing I have said but little, never having heard him. "He pounded along,—very clearly," I have been told; from which I surmise that there was no special grace of eloquence, but that he was always audible. I cannot imagine that he should have been ever eloquent. He could not have taken the trouble necessary with his voice, with his cadences, or with his outward appearance. I imagine that they who seem so naturally to fall into the proprieties of elocution have generally taken a great deal of trouble beyond that which the mere finding of their words has cost them. It is clearly to the matter of what he then gave the world, and not to the manner, that we must look for what interest is to be found in the lectures.
Those on The English Humorists were given first. The second set was on The Four Georges. In the volume now before us The Georges are printed first, and the whole is produced simply as a part of Thackeray's literary work. Looked at, however, in that light the merit of the two sets of biographical essays is very different. In the one we have all the anecdotes which could be brought together respecting four of our kings,—who as men were not peculiar, though their reigns were, and will always be, famous, because the country during the period was increasing greatly in prosperity and was ever strengthening the hold it had upon its liberties. In the other set the lecturer was a man of letters dealing with men of letters, and himself a prince among humorists is dealing with the humorists of his own country and language. One could not imagine a better subject for such discourses from Thackeray's mouth than the latter. The former was not, I think, so good.