'Call them what you will for me. Fortune has generally been esteemed a goddess, but misfortune a very devil. But, Tudor, you don't know the world. Here is a chance in your way. Of course that keg of brandy who went out just now understands very well who you are. He wants to be civil to me, and he thinks it wise to be civil to you also. He has a hat full of these shares, and he tells me that, knowing my weakness, and presuming that you have the same, he bought a few extra this morning, thinking we might like them. Now, I have no hesitation in saying there is not a single man whom the Government could send down here, from Sir Gregory downwards, who could refuse the chance.'

'I am quite sure that Neverbend——'

'Oh! for Heaven's sake don't choke me with Neverbend; the fools are fools, and will be so; they are used for their folly. I speak of men with brains. How do you think that such men as Hardlines, Vigil, and Mr. Estimate have got up in the world? Would they be where they are now, had they been contented with their salaries?'

'They had private fortunes.'

'Very private they must have been—I never heard of them. No; what fortunes they have they made. Two of them are in Parliament, and the other has a Government situation of £2,000 a year, with little or nothing to do. But they began life early, and never lost a chance.'

'It is quite clear that that blackguard who was here just now thinks that he can influence my opinion by inducing me to have an interest in the matter.'

'He had no such idea—nor have I. Do you think I would persuade you to such villany? Do you think I do not know you too well? Of course the possession of these shares can have no possible effect on your report, and is not expected to have any. But when men like you and me become of any note in the world, others, such as Manylodes, like to know that we are embarked in the same speculation with themselves. Why are members of Parliament asked to be directors, and vice-governors, and presidents, and guardians, of all the joint-stock societies that are now set agoing? Not because of their capital, for they generally have none; not for their votes, because one vote can be but of little use in any emergency. It is because the names of men of note are worth money. Men of note understand this, and enjoy the fat of the land accordingly. I want to see you among the number.'

'Twas thus the devil pleaded for the soul of Alaric Tudor; and, alas! he did not plead in vain. Let him but have a fair hearing, and he seldom does. 'Tis in this way that the truth of that awful mystery, the fall of man, comes home to us; that we cannot hear the devil plead, and resist the charm of his eloquence. To listen is to be lost. 'Lead us not into temptation, but deliver us from evil!' Let that petition come forth from a man's heart, a true and earnest prayer, and he will be so led that he shall not hear the charmer, let him charm ever so wisely.

'Twas but a thin veil that the Hon. Undecimus Scott threw over the bait with which he fished for the honesty of Alaric Tudor, and yet it sufficed. One would say that a young man, fortified with such aspirations as those which glowed in Alaric's breast, should have stood a longer siege; should have been able to look with clearer eyesight on the landmarks which divide honour from dishonour, integrity from fraud, and truth from falsehood. But he had never prayed to be delivered from evil. His desire had rather been that he might be led into temptation.

He had never so prayed—yet had he daily said his prayers at fitting intervals. On every returning Sunday had he gone through, with all the fitting forms, the ordinary worship of a Christian. Nor had he done this as a hypocrite. With due attention and a full belief he had weekly knelt at God's temple, and given, if not his mind, at least his heart, to the service of his church. But the inner truth of the prayer which he repeated so often had not come home to him. Alas! how many of us from week to week call ourselves worms and dust and miserable sinners, describe ourselves as chaff for the winds, grass for the burning, stubble for the plough, as dirt and filth fit only to be trodden under foot, and yet in all our doings before the world cannot bring home to ourselves the conviction that we require other guidance than our own!