[22] “The Cross-references in the Philosophumena,” Hermathena, Dublin, No. XI, 1885, pp. 389 ff.
[23] “Die Gnostischen Quellen Hippolyts” in Gebhardt and Harnack’s Texte und Untersuchungen, VI, (1890).
[24] Introduction à l’Étude du Gnosticisme, Paris, 1903, p. 68; Gnostiques et Gnosticisme, Paris, 1913, p. 167.
[25] The theory that all existing things come from an “indivisible point” which our text gives as that of Simon Magus and of Basilides reappears in the Bruce Papyrus. Basilides’ remark about only 1 in 1000 and 2 in 10,000 being fit for the higher mysteries is repeated verbatim in the Pistis Sophia, p. 354, Copt. Cf. Forerunners, II, 172, 292, n. 1.
[26] Scottish Review, Vol. XXII, No. 43 (July 1893).
[29] p. [41]; II, p. 83 infra.
[30] II, pp. 119, 151 infra.
[31] For the arithmomancy see p. [83] ff. infra; the borrowings from Sextus begin on p. [70], the tricks of the magicians on p. [92]. For other mistakes, see the quotation about the Furies in II, p. 23, which he ascribes to Pythagoras, but which is certainly from Heraclitus (as Plutarch tells us), and the Categories of Aristotle which a few pages earlier are also assigned to Pythagoras. His treatment of Josephus will be dealt with in its place.