[62] So Origen, Cont. Cels., VI, 24, speaks of “the very insignificant sect called Ophites.”
[63] II, p. 116 infra, where he says that he did not think them worth refuting.
[64] For the search made both by pagan and Christian inquisitors for their opponents’ books, see Forerunners, II, 12.
[66] Cf. Salmon in D.C.B., s.v. “Hippolytus Romanus.”
[67] Hippolytus’ denial of the Pauline authorship of the Epistle to the Hebrews probably appeared in some work other than our text. Or it may have been cut out by the scribe as offensive to orthodoxy.
[68] A flagrant case is to be found in p. 81 Cr. where Π (P) has, according to Schneidewin, been written for R, a mistake that could only be made by one used to Roman letters. Cf. Serpens and serviens, p. 487 Cr.
[69] ἀφότε for ἀφ᾽οὗ, p. 453 Cr.
[70] e. g. φυσιογονική (p. 9 Cr.), κοπιαταὶ (p. 86), ἰχθυοκόλλα (p. 103), ἀρχανθρώπος (p. 153), ἀπρονοήτος (p. 176), κλεψιλόγος (p. 370), πρωτογενέτειρα (p. 489), κατιδιοποιούμενος (p. 500), ἀδίστακτος (p. 511), ταρταρούχος (p. 523).