[19] ἕκαστον [sic]. One of the accidents would make better sense. Cf. vol. I, p. [56] supra.
[20] i. e. “inherent.”
[21] τὰ ἄτομα.
[22] συμπληροῦται.
[23] οὐσία, which here as elsewhere in the text may be translated “essence.” “Being,” perhaps, is better here as more familiar to the English reader.
[24] These definitions of “accident” and the like are not to be found in the Categories of Aristotle as we have them in the work known as the Organon, nor in any other of his extant works. But they correspond with those given in Book VI, and are there attributed to Pythagoras. Cf. p. [21] supra.
[25] οὐσία throughout.
[26] That is, makes fables or myths about the gods.
[27] Macmahon remarks that these must be among Aristotle’s lost works. This is doubtful.
[28] ἀποκρύφους. Is Matthias a corruption of Glaucias? See n. on p. [59] supra.