EARLY CHILDHOOD
The first period of life, Early Childhood, includes the years from birth to about six or, in Sunday School phraseology, the "Cradle Roll," from birth to three, and the "Beginners," from three to six.
It is a temptation to note at length the marvelous achievements of a little life in its earliest years, as it comes,
"Out from the shore of the great unknown,
Blind and wailing and alone,
Into the light of day.
* * * * * *
From the unknown sea that reels and rolls,
Specked with the barks of little souls,
Barks that were launched on the other side,
And slipped from Heaven on an ebbing tide."
The wealth of material, however, clustering around each period of developing life is so great that selection must be made. Therefore only those facts illuminating the chosen theme of religious nurture will be considered.
The baby's world is a "big, blooming, buzzing confusion," according to James, but gradually, cosmos emerges from chaos. The senses, clouded at first, become clear and active. Adjustment and voluntary control of the larger muscles are secured. The art of walking is mastered, and the great feat of learning a language practically unaided, is well under way. The awakening mind learns to know certain objects and simplest relationships within a very limited sphere, and through ceaseless activity, new experiences are constantly coming in to the soul.
Guided by instinct and impulse, responding to any wind that blows, sensitive and retentive as the plate of a camera,
"Just a-yearning
To be learning
Anything at all,"
can any religious nurture be given to this tiny little bundle of possibilities? Manifestly, it will not be through precept and admonition, for they are meaningless, yet never will life be more open to the influences of impression and atmosphere than at this time. The child can not understand their import as they come, but he will feel them. He does not understand love, but he feels it. He can not comprehend personality, but his restless little body grows quiet in the tender arms of a strong father. He responds to the fretfulness or gentleness of the mother, the noisy confusion or peace of the home. These multitudinous impressions become his life, though he can not grasp their meaning.
Just as surely does he drink in impressions which have the Divine element. What they speak to him only God knows, but some message is theirs. The picture of the "Good Shepherd," of "Jesus Blessing Little Children," of the "Madonna and Child," perform their silent ministry to his soul. He is peculiarly sensitive to the reverence and worship in lofty music. In the evening tide of a Sabbath day, a father was seated at the piano, while the two older children stood near, and a wee one of two and a half years listened from his mother's arms. The songs used in Sunday School were sung one after the other, and then came the baby voice, "Papa, sing about Dod." "Do you mean, 'Holy, Holy, Holy is the Lord'?" he asked. "Yes," was the answer, and in the hush of the twilight, the worship of the children blended with the worship of the angels, and who shall say they did not all behold the Father's face?