[112]. Edersheim, Life and Times of Jesus the Messiah, vol. i. p. 275.
[113]. Jos. Contra Ap. ii. 30. 32; Antiq. xviii. 1. 1; Jewish Wars, ii. 8.
[114]. Uhlhorn, Conflict of Christianity, chaps. i. ii.; Jos. Antiq. xiii. 9. 1, and 11. 3, and Contra Ap. ii. 10. 39; Kuenen, Religion of Israel, iii. 273 seq.; Renan, Les Apôtres, pp. 253, 260.
[115]. The truth on which the Sabbath is founded is the majestic truth of a completed creation, and one conform to the latest discoveries of science. During the whole course of human observation no new creative effort has been displayed in the production of a new type. The animal and vegetable worlds stand to-day as man first beheld them. The creative spirit has passed into the soul of man, in whose world is the progress which nature has long ceased to manifest, and under whose handling nature itself improves. But God, though resting from His works of creation, is not in Scripture said to be resting from His works of mercy: “My Father worketh hitherto, and I work.”
[116]. “The words of Agur the son of Jakeh,” Proverbs xxxi. 1.
[117]. Hüber, Der Pessimismus, 1876, p. 8; Holdheim, Preface to vol. iii. of Predigten, quoted by Cheyne, Job and Solomon, pp. 250-253.
[118]. Eccles. xii. 12.
[119]. Edersheim, Life and Times of Jesus the Messiah, vol. i. p. 276; Keim, Jesus of Nazara, vol. i. pp. 316-325; Kuenen, Religion of Israel, vol. iii. p. 177.
[120]. E.g. Sinai = Hagar (Gal. iv. 24-31); also Claudius = ὁ κατέχων (2 Thess. ii. 6, 7); Hausrath, Life and Times of Jesus, vol. i. p. 77.
[121]. Derenbourg, Hist. de la Palestine d’après les Talmuds, pp. 159, 202.