But how few who sing it know that the promise belongs first of all to Israel. When the Lord comes the showers of blessing will be poured forth upon His people and upon all nations. It will be "the times of refreshing" (Acts iii:20). Verses 27 and 28 give a brief description of the millennial Kingdom. Groaning creation will then be delivered and the wild beasts will have their nature changed (compare verse 28 with Isaiah xi:6-9 and Rom. viii:19-22). There is no need to speculate on the meaning of "the plant of renown" which will be raised up. It is none other than He, who, as to His humiliation, is described as "a tender plant" and "as a root out of a dry ground" (Isaiah liii:2). But now He appears in all His glory and becomes the plant of renown. Their shame and suffering will then be over. He will be their God and they will be His people.
THE JUDGMENT OF MOUNT SEIR AND WHAT
FOLLOWS.
Chapter xxxv.
This is another judgment message, which is closely related to the coming restoration of Israel. When the Lord is merciful to His people and bestows upon them the promised blessings He will also deal with their enemies in judgment. Edom was the most bitter enemy of Israel, their blood-relation. The judgment threatened here was executed upon Edom; but it has a prophetic meaning of the judgment which is in store for the enemies of God's people when the times of the Gentiles end and God arises in behalf of His suffering and persecuted people.
I. The Judgment of Mount Seir.
Moreover the word of the Lord came unto me, saying, Son of man, set thy face against mount Seir, and prophesy against it, And say unto it, Thus saith the Lord God; Behold, O mount Seir, I am against thee, and I will stretch out mine hand against thee, and I will make thee most desolate. I will lay thy cities waste, and thou shalt be desolate, and thou shalt know that I am the Lord. Because thou hast had a perpetual hatred, and hast shed the blood of the children of Israel by the force of the sword in the time of their calamity, in the time that their iniquity had an end: Therefore, as I live, saith the Lord God, I will prepare thee unto blood, and blood shall pursue thee: since thou hast not hated blood, even blood shall pursue thee. Thus will I make mount Seir most desolate, and cut off from it him that passeth out and him that returneth. And I will fill his mountains with his slain men; in thy hills, and in thy valleys, and in all thy rivers, shall they fall that are slain with the sword. I will make thee perpetual desolations, and thy cities shall not return: and ye shall know that I am the Lord. Because thou hast said, These two nations and these two countries shall be mine, and we will possess it; whereas the Lord was there: Therefore, as I live, saith the Lord God, I will even do according to thine anger, and according to thine envy which thou hast used out of thy hatred against them; and I will make myself known among them, when I have judged thee. And thou shalt know that I am the Lord, and that I have heard all thy blasphemies which thou hast spoken against the mountains of Israel, saying, They are laid desolate, they are given us to consume. Thus with your mouth ye have boasted against me, and have multiplied your words against me: I have heard them (verses 1-13).
Mount Seir is mentioned for the first time in Genesis xxxvi:9, as the dwelling place of the Edomites. Seir means "shaggy," an allusion to the rugged character of Idumea. The Edomites and Israelites were descendants of Abraham; Edom from Esau and Israel from Jacob. God told Israel not to forget their relationship to the descendants of Esau. But the Edomites hated Israel. Beautiful were the words which Moses addressed to Edom, when he sent messengers from Kadesh. "Thus saith thy brother Israel, thou knowest all the travail that hath befallen us, how our fathers went down to Egypt and dwelt in Egypt a long time; and the Egyptians evil entreated us, and our fathers; and when we cried unto the Lord, He heard our voice, and sent an angel, and brought us forth out of Egypt, and behold we are in Kadesh, a city in the uttermost of thy border; let us pass, I pray thee through thy land" (Numbers xx:14-17). The Edomites rejected this loving word and forced the Israelites to take another way. More than once did they attack from their mountains the people Israel and slew them. "He did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath forever" (Amos i:11). Most scathing is Edom's arraignment through the prophet Obadiah. "For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off forever. In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast one of them. But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress" (Obad. verses 9-14). Theirs was a perpetual hatred as God speaks here through Ezekiel. Judgment is therefore announced, a judgment which should make their land desolate and extinguish them as a nation. "I will make thee most desolate." "I will lay thy cities waste, and thou shalt be desolate." "Thus will I make mount Seir most desolate." "I will make thee perpetual desolation, and thy cities shall not return." They were a proud, a boasting people, defying God and hating His chosen people. "Thus with your mouth ye have boasted against me, and have multiplied your words against me; I have heard them."
And this threatened judgment has fallen upon Edom's land. Their capital was the great rock city Petra, called Selah in the Bible (2 Kings xiv:7).
It was once a powerful city, which carried on an immense trade; it was, according to ancient historians, the terminus of one of the great commercial routes of Asia. And now in that once so prosperous land an indescribable desolation reigns. Its great commerce has utterly passed away and the doom announced in this chapter has been almost fully accomplished. Yet all this also stands related to a future day when Israel is being delivered and when the Lord will judge Edom and all the nations which hate His people. "The punishment of their iniquity is accomplished, O, daughter of Zion; He will no more carry thee away into captivity; He will visit thine iniquity, O daughter of Edom; He will discover thy sins" (Lam. iv:22). The spirit of hatred, pride, envy and blasphemy mentioned in verses 11-13 is characteristic of the ungodly nations who defy God when the times of the Gentiles end. Of that final beast which domineers over the earth and persecutes the remnant of Israel, before the Lord comes, it is written, "And he opened his mouth in blasphemy against God, to blaspheme His name, and his tabernacle, and them that dwell in heaven" (Rev. xiii:6). But as Ezekiel declares concerning these blasphemies spoken against Israel and Israel's Lord, "I have heard them," and He will act, in judgment against all His enemies.
II. The Time of Rejoicing.
Thus saith the Lord God; When the whole earth rejoiceth, I will make thee desolate. As thou didst rejoice at the inheritance of the house of Israel, because it was desolate, so will I do unto thee: thou shalt be desolate, O mount Seir, and all Idumea, even all of it: and they shall know that I am the Lord (verses 14-15).