In the afternoon a messenger came from the Barca Tarjum. He had good news for us. The Tarjum wished us to understand that "as we had been so kind to him and his followers, he regarded us as his personal friends; and as we were so anxious to visit the Mansarowar Lake and the great Kelas Mount, and had already experienced many difficulties and great expense in coming so far, he agreed to eight of our party proceeding to the sacred spots. It was impossible for him to give an official consent, but he repeated again that we could go if we wished."
This news naturally delighted me. Once at Kelas, I felt sure I could easily find some means of going farther.
On the same evening, a traitor in our camp sneaked from under the tent in which my men were sleeping, and paid a visit to the Tarjum. There is no doubt that he told him I was not the doctor's brother, nor a Hindoo pilgrim. He disclosed that I was a sahib, and that I was on my way to Lhassa. From what I heard afterwards, it seemed that the Tarjum did not quite believe his informant; but fresh doubts arising in his mind, he sent a message during the night, entreating us to return the way we came.
"If there is really a sahib in your party, whom you have kept concealed from me, and I let you go on, my head will be cut off by the Lhassa people. You are now my friends, and you will not allow this."
"Tell the Tarjum," I replied to the messenger, "that he is my friend, and I will treat him as a friend."
In the morning, we found thirty horsemen fully armed posted some hundred yards from our tent. To proceed with the demoralised crowd under me, and be followed by this company, would certainly prove disastrous and I felt again that some ruse was a necessity.
Much to the astonishment and terror of the armed force and their superiors, the doctor, Chanden Sing and I, rifles in hand, walked firmly towards the contingent of sepoys. After us came the trembling coolies. The Magbun and the Tarjum's officers could hardly believe their eyes. The soldiers quickly dismounted, and laid their arms down to show that they had no intention of fighting. We passed them without any notice. The Magbun ran after me. He begged me to stop one moment. Dola was summoned to interpret his elaborate speech. A pair of prettily embroidered cloth-boots were produced from the loose folds of the official's coat, and he offered them with the following words:
"Though your face is sunburnt and black, and your eyes are sore (they were not, as a matter of fact, but I wore snow-spectacles), your features tell me that you are of a good family, therefore, you must be a high officer in your country. Your noble feelings also show that you would not have us punished for your sake, and now our hearts are glad to see you retrace your steps. Let me offer you these boots, so that your feet may not get sore on the long and difficult journey back to your native land."
It was neatly put, though the mode of reasoning was peculiar. It was not to my interest to disillusionise the Tibetan as to my purpose, so I accepted the boots. The Magbun and his guard salaamed to the ground.
Without further parleying, we left the Magbun, and retracing our steps, proceeded in a W.S.W. direction as though we had decided to turn back, and leave the country.