[293] Sidon, or in Hebrew Tsidon (fortress), is called in Gen. x. 15, 19 the firstborn son of Canaan, i.e. it was the first city founded by the Canaanites or Phoenicians. It lay about twenty miles south of Tyre, on a small promontory two miles south of the river Bostremus. We read in Homer that it was famous for its embroidered robes and metal utensils, and from other ancient writers we find that it manufactured glass and linen and also prepared dyes. Before the time of David it fell under the rule of Tyre; but when Shalmaneser, king of Assyria, invaded Phoenicia, it revolted from Tyre and submitted to the invader. It was governed by its own kings under the Babylonian and Persian empires; and under the latter power it reached its highest prosperity, surpassing Tyre in wealth and importance. In the expedition of Xerxes against Greece, the Sidonians furnished the best ships in the whole fleet, and their king obtained the highest place under Xerxes in the council. But they revolted against Ochus, king of Persia, and being betrayed to him by their own king Tennes, they burnt their city and ships. It is said that 40,000 persons perished in the fire and by the sword, B.C. 351. (Diodorus, xvi. 43-45). No doubt this barbarous treatment of Ochus induced the Sidonians to take the side of Alexander. The city was already built and again flourishing when that king appeared on the scene. Near the site of the ancient city is the present town of Saida, with a population of about 5,000. Cf. Homer (Iliad, vi. 289; xxiii. 741); Lucan, iii. 217.
[294] At Sidon, Alexander deposed the reigning king Strato, a friend of the Persians; and a poor man, named Abdalonymus, distantly related to the regal family, was put into his place (Curtius, iv. 3, 4). Diodorus (xvii. 47) tells the same story, but applies it to Tyre, probably by mistake.
[295] The Hebrew name for Tyre is Tsor (rock). In Isa. xxiii. 4 it is called the fortress of the sea; and in ver. 8, “Tsor, the crowning one,” because Tyre gave rulers to the Phoenician cities and colonies. Valuable information about the power, trade, and customs of Tyre is derived from Ezek. xxvi-xxviii.; and we learn the fact that she employed mercenaries like her colony Carthage (Ezek. xxvii. 10, 11). In the classical writers the name is corrupted into Tyrus, and sometimes into Sarra. Tyre was unsuccessfully besieged for five years by Shalmaneser. It was also besieged for thirteen years by Nebuchadnezzar, and in the end an alliance was formed, by which the Tyrians retained their own king as a vassal of the king of Babylon. This arrangement was continued under the kings of Persia.
[296] Curtius (iv. 7) tells us that the envoys also brought to Alexander a golden wreath, together with abundant supplies for his army.
[297] This king must have brought home his ships for the defence of Tyre, for he was in the city when it was captured. See chap. 24.
[298] The Phoenician god Melkarth (lord of the city), whom the Syrians called Baal (lord), was supposed to be identical with the Grecian Heracles, or Hercules, who was the mythical ancestor of the Macedonian kings. Curtius (iv. 7) tells us that Alexander affirmed he had been ordered by an oracle to sacrifice in Tyre to Heracles. Gesenius informs us that a Maltese inscription identifies the Tyrian Melkarth with Heracles.
[299] Who was the son of Labdacus.
[300] See Herodotus, ii. 43, 44.
[301] The district comprising all the south-west of Spain outside the pillars of Heracles, or Straits of Gibraltar, was called Tartessis, of which the chief city was Tartessus. Here the Phoenicians planted colonies, one of which still remains under the name of Cadiz. The Romans called the district Baetica, from the principal river, the Baetis or Guadalquivir. The Hebrew name for this region is Tarshish, of which Tartessus is the Greek form. Tarshish was the station for the Phoenician trade with the West, which extended as far as Cornwall. The Tyrians fetched from this locality silver, iron, lead, tin, and gold (Isa. xxiii. 1, 6, 10, lxvi. 19; Jer. x. 9; Ezek. xxvii. 12, xxxviii. 13). Martial, Seneca, and Avienus, the first two of whom were Spaniards, understood Tartessus to stand for the south-west of Spain and Portugal. The word Tarshish probably means sea-coast, from the Sanscrit tarischa, the sea. Ovid (Met., xiv. 416); Martial, viii. 28; Silius, xiii. 673.
[302] Of Miletus. Herodotus knew his writings well, but they have not come down to us. See Herod. (ii. 143; v. 36 and 125).