[8] i. 2. Cf. Soḍhala (A.D. 993) in Kāvyamīmāṅsā (GOS. i), p. xii. [↑]
[9] Trs. Takakusu, pp. 163 f. [↑]
[11] Ed. C. Cappeller, Böhtlingk, Sanskrit-Chrestomathie, 3rd ed., pp. 326 ff.; trs. Wilson, ii. 255 ff.; L. Fritze, Schloss Chemnitz, 1878. It was performed at a spring festival of Kāma. [↑]
[12] Ed. R. V. Krishnamachariar, Srirangam, 1906; trs. G. Strehly, Paris, 1888. [↑]
[13] Ed. Calcutta, 1886; TSS. 1917; trs. P. Boyd, London, 1872; A. Bergaigne, Paris, 1879; E. Teza, Milan, 1904. [↑]
[14] KSS. xxii. 16–257; xc. 3–201; BKM. iv. 50–108; ix. 2. 776–930. [↑]
[16] Many traces of the Svapnavāsavadattā can be seen in the Ratnāvalī, especially in the characterization of the Vidūṣaka. [↑]
[17] Āraṇyikā suggests that assertion would be undignified, seeing her actual condition. In the Mālavikāgnimitra a prophecy is made to do service as a motif. [↑]