“I’ve read Bozzano and Flammarion, too,” said Malone, “but it is your own experience and conclusions that I want.”
“Well, if you quote me, remember that I do not look on myself as a great authority on psychic research. Wiser brains than mine may come along and give some other explanation. Still, what I have seen has led me to certain conclusions. One of them is to think that there is some truth in the theosophical idea of shells.”
“What is that?”
“They imagined that all spirit bodies near the earth were empty shells or husks from which the real entity had departed. Now, of course, we know that a general statement of that sort is nonsense, for we could not get the glorious communications which we do get from anything but high intelligences. But we also must beware of generalisations. They are not all high intelligences. Some are so low that I think the creature is purely external and is an appearance rather than a reality.”
“But why should it be there?”
“Yes, that is the question. It is usually allowed that there is the natural body, as St. Paul called it, which is dissolved at death, and the etheric or spiritual body which survives and functions upon an etheric plane. Those are the essential things. But we may really have as many coats as an onion and there may be a mental body which may shed itself at any spot where great mental or emotional strain has been experienced. It may be a dull automatic simulacrum and yet carry something of our appearance and thoughts.”
“Well,” said Malone, “that would to some extent get over the difficulty, for I could never imagine that a murderer or his victim could spend whole centuries re-acting the old crime. What would be the sense of it?”
“Quite right, young fellah,” said Lord Roxton. “There was a pal of mine, Archie Soames, the gentleman Jock, who had an old place in Berkshire. Well, Nell Gwynne had lived there once, and he was ready to swear he met her a dozen times in the passage. Archie never flinched at the big jump at the Grand National, but, by Jove! he flinched at those passages after dark. Doosed fine woman she was and all that, but dash it all! What I mean—one has to draw the line—what!”
“Quite so!” the clergyman answered. “You can’t imagine that the real soul of a vivid personality like Nell could spend centuries walking those passages. But if by chance she had ate her heart out in that house, brooding and fretting, one could think that she might have cast a shell and left some thought-image of herself behind her.”
“You said you had experiences of your own.”