“I had one before ever I knew anything of Spiritualism. I hardly expect that you will believe me, but I assure you it is true. I was a very young curate up in the north. There was a house in the village which had a poltergeist, one of those very mischievous influences which cause so much trouble. I volunteered to exorcise it. We have an official form of exorcism in the Church, you know, so I thought that I was well-armed. I stood in the drawing-room which was the centre of the disturbances, with all the family on their knees beside me, and I read the service. What do you think happened?”

Mason’s gaunt face broke into a sweetly humorous laugh. “Just as I reached Amen, when the creature should have been slinking away abashed, the big bearskin hearthrug stood up on end and simply enveloped me. I am ashamed to say that I was out of that house in two jumps. It was then that I learned that no formal religious proceeding has any effect at all.”

“Then what has?”

“Well, kindness and reason may do something. You see, they vary greatly. Some of these earthbound or earth-interested creatures are neutral, like these simulacra or shells that I speak of. Others are essentially good like these monks of Glastonbury, who have manifested so wonderfully of late years and are recorded by Bligh Bond. They are held to earth by a pious memory. Some are mischievous children like the poltergeists. And some—only a few, I hope—are deadly beyond words, strong, malevolent creatures too heavy with matter to rise above our earth plane—so heavy with matter that their vibrations may be low enough to affect the human retina and to become visible. If they have been cruel, cunning brutes in life, they are cruel and cunning still with more power to hurt. It is evil monsters of this kind who are let loose by our system of capital punishment, for they die with unused vitality which may be expended upon revenge.”

“This Dryfont spook has a doosed bad record,” said Lord Roxton.

“Exactly. That is why I disapprove of levity. He seems to me to be the very type of the creature I speak of. Just as an octopus may have his den in some ocean cave, and come floating out a silent image of horror, to attack a swimmer, so I picture such a spirit lurking in the dark of the house which he curses by his presence, and ready to float out upon all whom he can injure.”

Malone’s jaw began to drop.

“I say!” he exclaimed, “have we no protection?”

“Yes, I think we have. If we had not, such a creature could devastate the earth. Our protection is that there are white forces as well as dark ones. We may call them ‘guardian angels’ as the Catholics do, or ‘guides’ or ‘controls,’ but whatever you call them, they really do exist and they guard us from evil on the spiritual plane.”

“What about the chap who was driven mad, padre? Where was your guide when the spook put the rug around you? What?”