He combined a versatility of talent usually found only in softer and more flexible characters. Though bred in the cloister, he distinguished himself both in the cabinet and the camp. For the latter, indeed, so repugnant to his regular profession, he had a natural genius, according to the testimony of his biographer; and he evinced his relish for it by declaring that "the smell of gunpowder was more grateful to him than the sweetest perfume of Arabia!" In every situation, however, he exhibited the stamp of his peculiar calling; and the stern lineaments of the monk were never wholly concealed under the mask of the statesman or the visor of the warrior. He had a full measure of the religious bigotry which belonged to the age; and he had melancholy scope for displaying it, as chief of that dread tribunal over which he presided during the last ten years of his life.
The accession of the grandson of Ferdinand and Isabella to the Spanish throne as Charles I (better known as the Emperor Charles V), seemed to foreshadow a change in the relations of the Inquisition and the state. The young sovereign was born in Ghent and was more Fleming than Spaniard. Though his grandfather left in his will solemn injunctions "to labour with all his strength to destroy and extirpate heresy" and to appoint ministers "who will conduct the Inquisition justly and properly for the service of God and the exaltation of the Catholic faith, and who will also have great zeal for the destruction of the sect of Mahomet," it was reported that he sympathised with the critics of the Inquisition and was disposed to curtail its activity. The influence of his old tutor, Adrian of Utrecht, whom he commissioned inquisitor-general, first of Aragon, and, after the death of Ximenes, of Castile also, changed him however into a strong friend and staunch supporter of the institution.
Cardinal Manrique, who followed as inquisitor-general, was a man of more kindly disposition, charitable and a benefactor to the poor. He was inclined to relax the severities of the Holy Office but it was urged upon him that heresy was on the increase on account of the appearance of Lutheran opinions and the bitterest persecution was more than ever essential. Protestants began to appear sporadically and called for uncompromising repression. The writings of Luther, Erasmus, Melancthon, Zwingli, and the rest of the early reformers were brought into Spain, but the circulation was adjudged a crime, though Erasmus had once been a favourite author.
The Inquisition later prepared an Index Expurgandorum, or list of condemned and prohibited literature. All books named on it were put under the ban of the law. Possession of a translation of the Bible in the vulgar tongues was forbidden in 1551, and the prohibition was not lifted until 1782. By that time there was no longer such keen interest in its contents, and the Book was little circulated. In 1825 the British and Foreign Bible Society sent one of its agents into Spain to distribute it, and his adventures are described autobiographically in that interesting work, George Borrow's "Bible in Spain."
In spite of all the efforts to make good Catholics and good Spaniards of the Moriscos, little real progress was made. They had accepted baptism under compulsion, not realising that thereby they were brought under control of the Church. Little effort was made to instruct them, moreover, and as a result thousands, nominally Christians, observed scrupulously the whole Moslem ritual, used the old language, and kept their old costume. Some, to be sure, were hardly to be distinguished from the Spaniards with whom they had intermarried, but, on the whole, they seemed an unassimilable element in the population.
When Philip II succeeded his father, Charles V, in 1556, he determined to take strong measures. A decree proclaimed in Granada in 1566 forbade the use of the distinctive dress and of the Moorish names. The old customs were to be abandoned, and all the baths were to be destroyed. Rebellion followed this edict, and, for a time, it was doubtful whether it could be crushed. Finally open resistance was overcome, and several thousand were transferred to the mountains of Northern Spain. Meanwhile the Inquisition was active, and thousands were brought to trial for pagan practices.
Prejudice continued to grow, and fanatics declared that Spain could never prosper until the "evil seed" was destroyed or expelled from the Christian land. Jealousy of the prosperity of the Moriscos led the populace to agree with the bigots, and finally expulsion was unanimously decreed by the Council of State, in 1609, during the reign of Philip III. Valencia was first purged, and next Murcia, Granada, Andalusia, Old and New Castile and Aragon. Afterward vigorous attempts to root out individuals of Moorish blood, who had become indistinguishable because of their strict conformity, were made. Great suffering was incurred by the unfortunate exiles and many died. Those who reached Africa carried with them a hatred which persists to the present.
The number driven out is uncertain. The estimates vary from three hundred thousand to three million. Probably the most accurate estimate is that of six hundred thousand. In this number were included the most skilful artisans, and the most industrious and most thrifty portion of the population. It was a mistake from which Spain has never recovered.