CHAPTER III
PRISONS AND PUNISHMENTS
Prisons, usually, a part of the building occupied by court—Better than civil prisons—Torture inflicted—No new methods invented—Description of various kinds—Two Lutheran congregations broken up—Description of some famous autos da fé—Famous victims—Englishmen punished—Archbishop Carranza's trial.
The prisons of the Inquisition fall under two great heads, the "secret prisons" in which those awaiting trial were confined, and the "penitential prisons" where sentences were served. Generally there were also cárceles de familiares where officers of the institution charged with wrong-doing were confined. In some tribunals there were others variously called cárceles medias, cárceles comunes, and cárceles públicas, where offenders not charged with heresy might be confined.
The secret prisons, however, have most fired the imagination. A man might disappear from his accustomed haunts, and for years his family and friends be ignorant of his condition, or even of his very existence, until one day he might appear at an auto da fé. What went on within the walls was a mystery. Seldom did any hint of the proceedings leak out. Everyone was sworn to secrecy, and the arm of the Inquisition was long, if the luckless witness or attendant failed to heed his instructions.
These prisons were almost invariably a part of the building occupied by the tribunal. In Valencia, it was the archbishop's palace; in Saragossa, the royal castle; in Seville, the Triana; in Cordova, the Alcázar, and so on. In some, there were cells and dungeons already prepared, in others, they were constructed. There was no common standard of convenience or sanitation. In many cases, generally, perhaps, they were superior to the common jails in which ordinary prisoners were confined. Yet we know that some were entirely dark and very damp. Others were so small that a cramped position was necessary, and were hardly ventilated at all. Sometimes they were poorly cared for, and loathsome filth and vermin made them unendurable. Many places were used for prisons during the three hundred years of the Inquisition, and no statement is broad enough to cover them all. The mortality was high, yet not so high as in the prisons generally. Since many were unsuitable and often unsafe, the wearing of fetters was common. Prisoners often, incidentally, speak of their chains.
Occasionally more than one prisoner occupied the same room, and much evidence was secured in this way, as each hoped to lighten his own punishment by inculpating others. Writing materials were permitted, though every sheet of paper must be accounted for and delivered into an official's hands. Lights were not permitted however.
Yet entire secrecy was not always secured. Attendants were sometimes bribed, and by various ingenious methods, communications occasionally found their way in or out. Again in cases of severe sickness, the prisoner might be transferred to a hospital, which however must account for him if he recovered. Cardinal Adrian, the inquisitor-general, reminded the tribunals that the prison was for detention, not for punishment, that prisoners must not be defrauded of their food, and that the cells must be carefully inspected.
These and similar instructions issued at intervals were not always obeyed, for inquisitors were often negligent. According to Lea, "no general judgment can be formed as to the condition of so many prisons during three centuries, except that their average standard was considerably higher than that in other jurisdictions, and that, if there were abodes of horror, such as have been described by imaginative writers they were wholly exceptional."[5] Again the same author quotes instances where prisoners speak of improved health, due to better food in prison than they were accustomed to at home, and in summing up declares that the general management was more humane than could be found elsewhere, either in or out of Spain.