In many villages, there are those who are never so happy as when they are in a disturbance with others, and such men will be a thorn in the side of any “board of aldermen” to whose councils admission is not to be had. It is very common indeed to hear of lawsuits arising about village temples, and there is good reason to believe that it is exceptional to meet with a large ancestral temple, in connection with which quarrels have not arisen and perhaps lawsuits been prosecuted.
In some districts the temples are built rather from a general impulse to do as others do than from any sense of the need of such structures, which become a perpetual tax on the revenues of the people and a source of dispute. In such regions it is a common thing to meet with temples from which the priests have been ousted, or which they have voluntarily abandoned, finding the place too hot for them.
In one instance of this description, which occurred near the writer’s home, a certain prominent headman set on foot a lawsuit which drove several priests from a Buddhist monastery, and left only one priest where before there had been many. After the priests had left, this headman kindly took charge of the temple lands, and absorbed the entire income himself to the exclusion of the priest, dispensing altogether with rendering any account whatever for the proceeds. Even the cart and the harness which belong to the temple, are in this man’s yard as if they were his own.
Intelligent men of this village, when asked why some of them do not protest against this usurpation, always make the same reply: “Who wants to stir up a lawsuit, out of which he will gain nothing but loss? It is certainly no affair of mine.” This particular village is scarcely a type of the average, but it is a very fair sample of the more flagrant cases in which a small knot of men fasten themselves upon a Chinese community, by the same process by which many years ago the Tweed ring saddled themselves upon the city of New York. If any objection is made to their procedure, the ring inquire disdainfully, in the language of Mr. Tweed, “What are you going to do about it?” And all the people hasten to reply, “Oh, nothing at all. It is all right as it is.”
An instance of the facility with which trouble may arise in village affairs was afforded in this same town, during one of the years in which heavy rains threatened the lands of the village. A part of these lands were situated in a region subject to inundation, and the rest on higher ground. As soon as the danger of a flood became apparent, the village headmen ordered relays of men to work on a bank, which was made of whatever soil was at hand, and in order to strengthen this bank, the standing millet was pulled up by the roots, and buried in the earthwork. Those whose crops were thus ruined, had for this loss no redress whatever. It is held that the exigency of a public need justifies any injury of this kind, the persons who benefit by the sacrifice, always largely in the majority, having no disposition to make up the incidental losses. Some days after this occurred, the headmen went about collecting a definite assessment from each acre of land in the village, for the purpose of paying for the labour upon the bank previously made. They visited the house of one of the men whose crops had been destroyed, at a time when he chanced to be away from home and were met by his son, who not only manifested no awe of the village authorities, but expressed his indignation at the destruction of the family crops, and declared that instead of being called upon to contribute to the cost of the ruin which had been wrought, his family ought to be reimbursed for their own losses. However compatible such a view may appear with abstract justice, to the minds of the village headmen this was nothing less than rank treason of the most dangerous type.
When the head of the family returned, it was to find that the headmen had already left the village on their way to the District city, to enter a complaint against him, as one who refused to pay his just dues to the defence of the village. A lawsuit begun upon such a basis meant nothing less than a calamity greater than any flood that was likely to overtake him, so the distracted father hastened to pursue the headmen with offers of adjustment, made through third parties. By dint of an immense amount of talking, the headmen were induced to return to the village, without entering the city and making a formal complaint.
The father of the offending lad then appealed to certain friends living in another village, to come and intercede for him with the outraged guardians of the welfare of his own village. In the course of the next forenoon, the persons who had been entrusted with this difficult task, made their way to the village, and had interviews with some of the headmen. It was impossible to get all of these men together at any one time, but one set was first seen, and then another, until the matter had been thoroughly discussed in all its bearings. These conferences, including plans of adjustment offered, modified, rejected, amended, and afterward brought up again and again, actually consumed the whole day, and all the next night until the crowing of the cocks announced the dawn, and it was not until daylight on the second day, that the weary and disgusted “middlemen” returned to their own village, having at last succeeded in securing a reduction of the proposed fine, which was to have been an exemplary one, to a merely nominal amount.
This instance is a type of countless cases everywhere in which the evil forces of Chinese society effect a coöperation of their own, seriously modifying all other social phenomena, and leading to results of great importance.