[133] Idem, "De nat. deor." ii. 7.
[134] Idem, "De Leg." i. 10.
[135] See "Die Welt a. W. u. V." 2nd edition, vol. i. § 8, and also in the Appendix, pp. 577-585 (3rd edition, pp. 610-620), and again vol. ii. ch. vi.; finally "Die b. G-P. d. Ethik," pp. 148-154 (2nd edition, pp. 146-151).
[136] Here Schopenhauer adds, "especially when pronounced Uedähen." [Tr.]
[137] "Die Welt a. W. u. V." 2nd edition, vol. i. p. 576 et seqq.; 3rd edition, p. 610 et seq.
[138] Schopenhauer, "Die beiden Grundprobleme der Ethik," p. 152; 2nd edition, p. 149 et seq.
[139] Schopenhauer, "Die beiden Grundprobleme der Ethik," p. 148 and sqq. (p. 146 et seq. of 2nd edition.)
[140] "Aus seinem Grund oder Ungrund."
[141] "Ahnung without the d." See above, p. 133. (Tr.'s note.)
[142] "If Brimha be unceasingly employed in the creation of worlds ... how can tranquillity be obtained by inferior orders of being?" Prabodh Chandro Daya, translated by J. Taylor, p. 23.—Brahma is also part of the Trimurti, which is the personification of nature, as procreation, preservation, and death: that is, he represents the first of these.