Figures of Several Centuries

by Arthur Symons

During the time I was writing Brand, I had on my desk a glass with a scorpion in it. From time to time the little animal was ill. Then I used to give it a piece of soft fruit, upon which it fell furiously and emptied its poison into it—after which it was well again. Does not something of the kind happen with us poets?

Poets, no; but in Ibsen there is always some likeness of the sick scorpion in the glass.

In one of his early letters to Björnson, he had written: 'When I read the news from home, when I gaze upon all that respectable, estimable narrow-mindedness and worldliness, it is with the feeling of an insane man staring at one single, hopelessly dark spot.' All his life Ibsen gazed until he found the black spot somewhere; but it was with less and less of this angry, reforming feeling of the insane man. He saw the black spot at the core of the earth's fruit, of the whole apple of the earth; and as he became more hopeless, he became less angry; he learned something of the supreme indifference of art. He had learned much when he came to realise that, in the struggle for liberty, it was chiefly the energy of the struggle that mattered. 'He who possesses liberty,' he said, 'otherwise than as a thing to be striven for, possesses it dead and soulless.... So that a man who stops in the midst of the struggle and says, "Now I have it," thereby shows that he has lost it.' He had learned still more when he could add to his saying, 'The minority is always right,' this subtle corollary, that a fighter in the intellectual vanguard can never collect a majority around him. 'At the point where I stood when I wrote each of my books, there now stands a tolerably compact crowd; but I myself am no longer there; I am elsewhere; farther ahead, I hope.' 'That man is right,' he thought, 'who has allied himself most closely with the future.' The future, to Ibsen, was a palpable thing, not concerned merely with himself as an individual, but a constantly removing, continually occupied promised land, into which he was not content to go alone. Yet he would always have asked of a follower, with Zarathustra: 'This is my road; which is yours?' His future was to be peopled by great individuals.

It was in seeking to find himself that Ibsen sought to find truth; and truth he knew was to be found only within him. The truth which he sought for himself was not at all truth in the abstract, but a truth literally 'efficacious,' and able to work out the purpose of his existence. That purpose he never doubted. The work he had to do was the work of an artist, and to this everything must be subservient. 'The great thing is to become honest and truthful in dealing with oneself—not to determine to do this or determine to do that, but to do what one must do because one is oneself. All the rest simply leads to falsehood.' He conceives of truth as being above all clear-sighted, and the approach to truth as a matter largely of will. No preacher of God and of righteousness and the kingdom to come was ever more centred, more convinced, more impregnably minded every time that he has absorbed a new idea or is constructing a new work of art. His conception of art often changes; but he never deviates at any one time from any one conception. There is something narrow as well as something intense in this certainty, this calmness, this moral attitude towards art. Nowhere has he expressed more of himself than in a letter to a woman who had written some kind of religious sequel to Brand. He tells her:

Brand is an æsthetic work, pure and simple. What it may have demolished or built up is a matter of absolute indifference to me. It came into being as the result of something which I had not observed, but experienced; it was a necessity for me to free myself from something which my inner man had done with, by giving poetic form to it; and, when by this means I had got rid of it, my book had no longer any interest for me.

It is in the same positive, dogmatic way that he assures us that Peer Gynt is a poem, not a satire; The League of Youth a 'simple comedy and nothing more'; Emperor and Galilean an 'entirely realistic work'; that in Ghosts 'there is not a single opinion, a single utterance which can be laid to the account of the author.... My intention was to produce the impression in the mind of the reader that he was witnessing something real.... It preaches nothing at all.' Of Hedda Gabler he says: 'It was not really my desire to deal in this play with so-called problems. What I principally wanted to do was to depict human beings, human emotions, and human destinies, upon a groundwork of the social conditions and principles of the present day.' 'My chief life-task,' he defines: 'to depict human characters and human destinies.'

Ibsen's development has always lain chiefly in the perfecting of his tools. From the beginning he has had certain ideas, certain tendencies, a certain consciousness of things to express; he has been haunted, as only creative artists are haunted, by a world waiting to be born; and, from the beginning, he has built on a basis of criticism, a criticism of life. Part of his strength has gone out in fighting: he has had the sense of a mission. Part of his strength has gone out in the attempt to fly: he has had the impulse, without the wings, of the poet. And when he has been content to leave fighting and flying alone, and to build solidly on a solid foundation, it is then that he has achieved his great work. But he has never been satisfied, or never been able, to go on doing just that work, his own work; and the poet in him, the impotent poet who is full of a sense of what poetry is, but is never able, for more than a moment, to create poetry, has come whispering in the ear of the man of science, who is the new, unerring artist, the maker of a wonderful new art of prose, and has made him uneasy, and given uncertainty to his hand. The master-builder has altered his design, he has set up a tower here, 'too high for a dwelling-house,' and added a window there, with the stained glass of a church window, and fastened on ornaments in stucco, breaking the severe line of the original design.

In Ibsen science has made its great stand against poetry; and the Germans have come worshipping, saying, 'Here, in our era of marvellously realistic politics, we have come upon correspondingly realistic poetry.... We received from it the first idea of a possible new poetic world.... We were adherents of this new school of realistic art: we had found our æsthetic creed.' But the maker of this creed, the creator of this school of realistic art, was not able to be content with what he had done, though this was the greatest thing he was able to do. It is with true insight that he boasts, in one of his letters, of what he can do 'if I am only careful to do what I am quite capable of, namely, combine this relentlessness of mind with deliberateness in the choice of means.' There lay his success: deliberateness in the choice of means for the doing of a given thing, the thing for which his best energies best fitted him. Yet it took him forty years to discover exactly what those means to that end were; and then the experimenting impulse, the sense of what poetry is, was soon to begin its disintegrating work. Science, which seemed to have conquered poetry, was to pay homage to poetry.

Ibsen comes before us as a man of science who would have liked to be a poet; or who, half-equipped as a poet, is halved or hampered by the scientific spirit until he realises that he is essentially a man of science. From the first his aim was to express himself; and it was a long time before he realised that verse was not his native language. His first three plays were in verse, the fourth in verse alternating with prose; then came two plays, historic and legendary, written in more or less archaic prose; then a satire in verse, Love's Comedy, in which there is the first hint of the social dramas; then another prose play, the nearest approach that he ever made to poetry, but written in prose, The Pretenders; and then the two latest and most famous of the poems, Brand and Peer Gynt. After this, verse is laid aside, and at last we find him condemning it, and declaring 'it is improbable that verse will be employed to any extent worth mentioning in the drama of the immediate future.... It is therefore doomed.' But the doom was Ibsen's: to be a great prose dramatist, and only the segment of a poet.

Nothing is more interesting than to study Ibsen's verse in the making. His sincerity to his innermost aim, the aim at the expression of himself, is seen in his refusal from the beginning to accept any poetic convention, to limit himself in poetic subject, to sift his material or clarify his metre. He has always insisted on producing something personal, thoughtful, fantastic, and essentially prosaic; and it is in a vain protest against the nature of things that he writes of Peer Gynt, 'My book is poetry; and if it is not, then it will be. The conception of poetry in our country, in Norway, shall be made to conform to the book.' His verse was the assertion of his individuality at all costs; it was a costly tool, which he cast aside only when he found that it would not carve every material.