After a lapse of two months, once more Mr. and Mrs. Müller left home for other extensive missionary journeys. They went to the Continent and were absent from July, 1890, to May, 1892. A twelvemonth was spent in Germany and Holland, Austria and Italy. This absence in fact included two tours, with no interval between them, and concluded the series of extensive journeys reaching through seventeen years.
This man—from his seventieth to his eighty-seventh year—when most men are withdrawing from all activities, had travelled in forty-two countries and over two hundred thousand miles, a distance equivalent to nearly eight journeys round the globe! He estimated that during these seventeen years he had addressed over three million people; and from all that can be gathered from the records of these tours, we estimate that he must have spoken, outside of Bristol, between five thousand and six thousand times. What sort of teaching and testimony occupied these tours, those who have known the preacher and teacher need not be told. While at Berlin in 1891, he gave an address that serves as an example of the vital truths which he was wont to press on the attention of fellow disciples. We give a brief outline:
He first urged that believers should never, even under the greatest difficulties, be discouraged, and gave for his position sound scriptural reasons. Then he pointed out to them that the chief business of every day is first of all to seek to be truly at rest and happy in God. Then he showed how, from the word of God, all saved believers may know their true standing in Christ, and how in circumstances of particular perplexity they might ascertain the will of God. He then urged disciples to seek with intense earnestness to become acquainted with God Himself as revealed in the Holy Scriptures, and carefully to form and maintain godly habits of systematic Bible study and prayer, holy living and consecrated giving. He taught that God alone is the one all-satisfying portion of the soul, and that we must determine to possess and enjoy Him as such. He closed by emphasizing it as the one, single, all-absorbing, daily aim to glorify God in a complete surrender to His will and service.
In all these mission tours, again, the faithfulness of God conspicuously seen, in the bounteous supply of every need. Steamer fares and long railway journeys; hotel accommodations, ordinarily preferred to private hospitality, which seriously interfered with private habits of devotion, public work, and proper rest—such expenses demanded a heavy outlay; the new mode of life, now adopted for the Lord's sake, was at least three times as costly as the former frugal housekeeping; and yet, in answer to prayer and without any appeal to human help, the Lord furnished all that was required.
Accustomed to look, step by step, for such tokens of divine approval, as emboldened him to go forward, Mr. Müller records how, when one hundred pounds was sent to him for personal uses, this was recognized as a foretoken from his great Provider, "by which," he writes, "God meant to say to my own heart, 'I am pleased with thy work and service in going about on these long missionary tours. I will pay the expenses thereof, and I give thee here a specimen of what I am yet willing to do for thee.'"
Two other facts Mr. Müller specially records in connection with these tours: first, God's gracious guiding and guarding of the work at Bristol so that it suffered nothing from his absence; and secondly, the fact that these journeys had no connection with collecting of money for the work or even informing the public of it. No reference was made to the Institution at Bristol, except when urgently requested, and not always even then; nor were collections ever made for it. Statements found their way into the press that in America large sums were gathered, but their falsity is sufficiently shown by the fact that in his first tour in America, for example, the sum total of all such gifts was less than sixty pounds, not more than two thirds of the outlay of every day at the orphan houses.
These missionary tours were not always approved even by the friends and advisers of Mr. Müller. In 1882, while experiencing no little difficulty and trial, especially as to funds, there were not a few who felt a deep interest in the Institution on Ashley Down, who would have had God's servant discontinue his long absences, as to them it appeared that these were the main reason for the falling off in funds. He was always open to counsel, but he always reserved to himself an independent decision; and, on weighing the matter well, these were some of the reasons that led him to think that the work of God at home did not demand his personal presence:
1. He had observed year after year that, under the godly and efficient supervision of Mr. Wright and his large staff of helpers, every branch of the Scriptural Knowledge Institution had been found as healthy and fruitful during these absences as when Mr. Müller was in Bristol.
2. The Lord's approval of this work of wider witness had been in manner conclusive and in measure abundant, as in the ample supply of funds for these tours, in the wide doors of access opened, and in the large fruit already evident in blessing to thousands of souls.
3. The strong impression upon his mind that this was the work which was to occupy the 'evening of his life,' grew in depth, and was confirmed by so many signs of God's leading that he could not doubt that he was led both of God's providence and Spirit.