The wells from which she drew her spiritual draughts were not exclusively her own; she shared their benefits with all honest people, of either sex, engaged in completing the sentimental education by the essential principle of life.
CHAPTER II
I. Anne of Austria and Richelieu—Birth of Louis XIV.—II. L'Astrée and its Influence—III. Transformation of the Public Manners—The Creation of the Salon—The Hôtel de Rambouillet and Men of Letters.
I
But little information concerning the affairs of the day previous to the last months of the reign of Louis XIII. can be gleaned from the Mémoires of La Grande Mademoiselle. It is hardly credible that a young girl raised at the Court of France, not at all stupid, and because of her birth so situated as to see and to hear everything, could have gone through some of the most thrilling catastrophes of that tragic time without seeing or hearing anything. At a later day Mademoiselle was the first to wonder at it; she furnishes an example surpassing imagination.
In 1637, before starting on her journey into the province, she went to bid adieu to "their Majesties," who were at Chantilly. Mademoiselle fell upon a drama. Richelieu had just disgraced the Queen of France, who had been declared guilty of abusing her religious retreat at the Convent of Val-de-Grâce by holding secret correspondence with Spain. Val-de-Grâce had been ransacked, and one of Anne of Austria's servants had been arrested. Anne herself had been questioned like a criminal, and she had had a very bitter tête-à-tête in her chamber with such a Richelieu as she had never met before.
It was then ten years since Louis XIII., abruptly entering his wife's private apartments, had interrupted a declaration of love made by his Minister. After Marie de Médicis, Anne of Austria! Evidently it was a system of policy in which pride of personal power played its part. Possibly the heart also played some small rôle when Anne of Austria was young and beautiful; but it was the heart of a Richelieu, and unless we know what such a thing is like it is difficult to explain the Minister's attitude at Chantilly. Historians have not taken the trouble to tell us, because there were things more important to them and to the history of Europe than the exploits of so high-flying a Cardinal. Nevertheless, even an historian could have made an interesting chapter out of the sentimental life of Richelieu. It was a violent and cruel life; as violent and as pitiless as the passions that haunted his harrowed soul. Michelet compared the Duke's life to "a lodging that had been ransacked." In him love was a cloak thickly lined with hatred. Mme. de Motteville, who witnessed Richelieu's courtship of the Queen, was astonished by his way of making love. "The first marks of his affection," she writes, "were his persecutions of her. They burst out before everybody, and we shall see that this new way of loving will last as long as the Cardinal lives."
Anne of Austria felt only his persecutions. Richelieu was not pleasing to women. He was the earthly All-powerful. He possessed riches and genius, but they knew that he was cruel—even pitiless—in anger; and he could not persuade them to pretend to love him; all, even Marion de Lorme, mocked and laughed at him, and Retz gave a reason for their conduct: