In front of the building ran a broad, paved boulevard; in the rear, the enclosure was bounded by a stone wall, overgrown with ivy, and built upon the verge of the blue lake, whose waves broke against the base, and rolled away in the distance beyond the northern horizon.
Fully in accord with the liberal eclecticism that characterized its exterior, was the wide-eyed, deep, tender-hearted charity which, ignoring all denominational barriers, opened its doors in cordial welcome to worthy, homeless women, whom misfortune had swept away from family moorings, and whose clean hands and pure hearts sought some avenue to honest work. The institution was a memorial erected and endowed by a wealthy man, whose only child Umilta, just crossing the threshold of womanhood, had been lost in a sudden storm on the lake; whose fair, drowned face had been washed ashore just below the stone wall, and whose statue stood, guarded by marble angels, in the small chapel in the centre of the building, which was designed as an enduring monument to commemorate her untimely fate, and perpetuate her name.
Divided into various industrial departments, the "Anchorage" was maintained almost entirely by the labor of its inmates; and it had rarely been found necessary to draw from the reserve endowment fund, that was gradually accumulating for future contingencies.
Trained nurses, trained housekeepers were furnished on demand; lace curtains mended, laundered; dainty lingerie of every description, from a baby's wardrobe to a bride's trousseau; ornamental needle-work on all fabrics; artificial flowers, card engraving, artistic designs for upholstering, menus, type-writing, all readily supplied to customers; and certain confectionery put up in pretty boxes made by the inmates, and bearing the "Anchor" stamp. A school of drawing, etching, painting, and embroidery attracted many pupils; and a few pensioners who had grown too infirm and dim-eyed for active work, had a warm, bright room where they knitted stockings and underwear of various kinds.
At one end of the long refectory was emblazoned on the wall: "For whosoever shall do the will of my Father which is in Heaven, the same is my brother and sister and mother." At the other: "Bear ye one another's burdens." The chapel contained no pulpit, but on a marble altar stood a life-size figure of a woman clinging to the cross: and on the walls hung paintings representing the Crucifixion, the Descent, the Resurrection and the Mater Dolorosa; while in a niche at the extremity, behind the altar, an Ecce Homo of carved ivory was suspended above a gilt cross, and just beneath it glittered the motto "Faith, Hope, Charity". Every morning and evening the band of women gathered here, and recited the Apostles' Creed, and the Lord's Prayer; but on Sabbath the members attended the church best suited to their individual tenets.
The infirmary was a cheerful, airy room, and here professional nurses were trained under the guidance of visiting physicians; and in an adjoining kitchen were taught to prepare the articles of diet usually belonging to the regimen of sick rooms.
Widows, maidens, Catholics, Protestants, admitted from the age of eighteen to forty, these "Umilta Sisters" were received on probation for eighteen months; then entered upon a term of five years, subject to renewal at will; bound by specified rules, but no irrevocable vow. Yielding implicit obedience to the matron, elected by themselves every four years—subject to approval and ratification by the Chapter of Trustees, they were recognized wherever they went by the gray garb, the white aprons, and snowy mob caps peculiar to the institution.
Fashionable women patronized and fondled the "Anchorage", for much the same reason that led them to pamper their pugs; and since the Chapter of Trustees consisted of men of wealth and prominence, their wives, as magnates in le beau monde, set the seal of "style" upon articles manufactured there, by ordering quilted satin afghans with anchors of pansies embroidered in the centre, for their baby carriages; painted tea gowns; favors for a "German", or fans and bonbonnieres for birthday parties.
If children of the Brahmin caste of millionairdom were seized by the Pariah ills of measles, or chicken-pox, or mumps, it was deemed quite as imperatively the duty of doting parents to provide an "Anchorage" nurse, as to secure an eminent physician, and the most costly brand of condensed milk. In the name of sweet charity, gay gauzy-winged butterflies of fashion harnessed themselves in ropes of roses, and dragged the car of benevolence; as painted papillons drew chariots of goddesses on ancient classic walls; so in the realm of social economy the ubiquitous law of correlation of industrial force—of conservation of energy—transmuted the arrested labor of the rich and idle into the fostering heat that stimulated the working poor.
Scarcely a month previous to her unexpected release from prison, Beryl had received a letter from Doctor Grantlin, enclosing one addressed to "Sister Ruth, Matron of Anchorage". He wrote that his daughter's health demanded some German baths; and on the eve of sailing, he desired to secure for the prisoner a temporary refuge, should the efforts which he had heard were made to obtain her pardon, prove successful. As a nephew of the founder, and a cousin of the young lady for whom the "Anchorage" was intended as a lasting memorial, he had always been accorded certain privileges by the trustees; and the letter, if presented to the matron, would insure at least an entrance into the haven of rest, until the prisoner could mature some plan for her future.