[68] Two Sieges of Vienna, pp. 95-98.
[69] Kolschitzki was rewarded for his extraordinary services during the siege by a permission to set up the first coffee-house in Vienna; and “to this day,” says the authority from whom we have taken the above, “the head of the corporation of coffee-providers is bound to have in his house a portrait of this patriarch of his profession.” It was in consequence of the enormous stores of coffee found in the abandoned camp of the Turks, after the raising of the siege, that it became from that day the favourite drink of the Viennese.
[70] The fate of Kara Mustapha, the leader of the Ottoman forces, although one of common occurrence in the history of oriental despotism, has enough of singularity in it to demand a notice. When tidings first reached the sultan that all was not advancing as prosperously before the walls of Vienna as his proud confidence had decreed, his fury was such, that he was hardly restrained from ordering a general massacre of all the Christians in his dominions; but to this succeeded a fit of sullen gloom, from which he was not roused even by the news of the vizier’s defeat and flight. He seemed, however, to accept the interpretation which the commander’s despatches put upon his conduct, sent him the usual marks of honour, and, to all appearance, regarded him with his wonted favour. But his rage did not so much slumber as coil and gather itself up, to spring with the more fatal suddenness on its prey. After the unsuccessful issue of the Hungarian campaign, with the silence and celerity which not inaptly represent the dread resistless force of that fate to which the haughtiest follower of the false prophet bows without a murmur, an officer of the court is sent to fetch the vizier’s head. The affair is conducted with all due solemnity; not a point of ceremonious etiquette is omitted. The messengers reverently announce their mission, and present their credentials, which are as formally acknowledged. The carpet is spread; the vizier gravely says his prayers; then yields with calm dignity his neck to the bowstring; and in a few moments the commander of 200,000 men lies a hideous trunk on the floor of his pavilion. His head is taken to Adrianople, and thence is sent by the sultan to Belgrade, to be deposited in a mosque; but its fortunes ended not there. Ere long the latter place is captured (1688) by the Christians; the mosque once more becomes a Christian Church, and is given to the Jesuit fathers: and the unholy relic is despatched by them to the good bishop Kollonitsch. Strange reversal of the vow which the proud infidel had made, when he swore that he would send the head of the brave prelate on a lance’s point to the sultan his master, for daring to stay even the ravages of the plague, that was playing the part of an ally to the besieging Moslem! The skull of the vizier was presented by the bishop to the arsenal of Vienna, where, for aught we know, it still remains.
[71] Kollonitsch, who, at the siege of Crete, had so valorously defended the Christian faith, at that of Vienna showed himself the benefactor of mankind, a second Vincent de Paul. Von Hammer.
[72] The king, it has been observed, does not mention in this letter the reply he made to the emperor’s cold and formal thanks: “I am glad, sire, to have done you this little service.”
TRANSCRIBER’S NOTE
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