It is required of a truly efficient conscience, however, that it be instant in season and out of season, and that it do not wait upon opportunity. When the Ross Government was so old in sin that even the new Globe editor accused the ship of having barnacles, we fail to remember that Mr. Rowell lifted his voice against it. He was a candidate for the Commons five years before James Whitney began his regime of government by indignation; at a time when if Ontario went on a political spree Ottawa got a headache. Big-party government was pretty strong in those days to keep a man like Rowell from talking out in meeting. The value of a conscience to a community, whatever it may be to an individual or a party, is in giving it a chance to speak out when something is wrong with your own group, not when it is politically convenient to take off the muffler. Mr. Rowell's method of opening Durham as a safe seat for himself by making a Senator of the Conservative member for Durham, was one way of reforming the Civil Service, which was one of his Government hobbies. But in practical politics it is sometimes necessary to do evil that good may come. Mr. Rowell needed a safe seat—in order to do his work for the country. It seems a pity that a constituency so shrewdly obtained could not have been steadfastly held.
As an orator Mr. Rowell is remarkable in spite of two defects; no classical or humanities education except what he diligently dug out of books, and a very thin voice. Few public speakers of our time use such admirable diction, and it is a rare one who can make so lean a voice thrill so completely with passion in the presentation of powerfully synthetic ideas. This is a great gift; but like personal beauty it has its fatal fascination. Mr. Rowell has not ceased to suffer from a sort of bondage to his oratory as he has from the tyranny of his conscience. In conversation he seldom just talks. He seems to deliver dicta. He rarely glows with the fire of the moment; he seems to be preparing for the grand occasion. The stage must be set. When did he ever make a poor speech that he had time to prepare? Or a good one impromptu? One cannot soon forget his remarkable speech in the Toronto Arena at the citizens' reception to Premier Borden in 1915. Here this lifelong Liberal made what up to that moment was the greatest speech of his career; and he was speaking as a British citizen, not as a Canadian Liberal.
With equal power, to a small group, but with even more passion as a broad-minded Canadian, he spoke to the Bonne Entente in Toronto in 1917 on a subject which may have had something to do with his future as a Dominion instead of a Provincial statesman. In this connection I quote from a report of that meeting made by the writer:
"He took his preconsidered skeleton of argument with all its careful alignment of crescendos and climaxes and clothed it with the passion of a rousing, emotionalizing speech. The points somewhat roughly made by other men he remade by a new grouping of the ideas. With eminent juridical clarity he worked himself up the ropes of oratory, and when he got to the tiptop of the trapeze he flung out his big compliment to the French-Canadians now at the front. Of course he said other things. He made fine use of the historic as he always manages to do. But when he got away from that into the great little story of Courcellette and the gallant 22nd with its sole surviving eighty men and two officers besides the C.O. "fighting the Germans like devils," he had voltage enough for an audience of ten thousand."
It is doubtful if Canada ever had a public speaker who with so little personal makeup for the part could so wonderfully deliver himself in orational speeches on any topic of nations, commonwealths and empires. If Rowell were less of an orator he would be more of a power as a public man. Carrying around loaded blank pistols is not nearly so congenial to most men as a cigar in the left hand vest pocket. There is in most of us a strain of buncombe which we exhibit often when others are not looking. I think Rowell exhibits most of his in solemn form in public. If one has not what is called savoir faire he must make his abstractions and silences confoundedly interesting. Rowell packs all his power into a speech. Therefore even his greatest speeches are sometimes to some people a bore.
I think he must have risen to about his height of unceremonious informality at a Peace dinner in London when he sat next to the plenipotentiary from Serbia, to whom he remarked:
"I should think so many dinners and public functions would be hard on your constitution."
"Yes," rejoined the Serbian with a gravely astute look at his companion; "but we have an upper and a lower chamber."
Rowell told this on himself. Even that he could not have done five years ago. Mingling with men more solemn than himself he observed the inconvenience of solemnity. He really wants to be a conductor of the little currents of energy that make men think and act in small groups. Some good parson years ago should have encouraged him to smoke between speeches.
Opportunity. This focuses the other two. Rowell has seldom neglected this mistress. It is comparatively easy for many men to make themselves at the Sign of the Dollar; as a rule more difficult at the Sign of Culture. Mr. Rowell is a man of fine intellectual attainments, which he has seldom failed to use in furthering his public success. Yet he was a good while becoming incorporated into the body politic of Liberalism. The world was his parish. Wesley was his idol; then Laurier. Between these two it is a marvel that even at the rather late age of forty-four he came to the leadership of Liberalism in Ontario. Here he became the prophet who would abolish the bar even before its time, not without provocation. There had been stories of wild drinking escapades among some of the Liberal leaders in Queen's Park. Mr. Rowell can therefore be amply forgiven for having been the instigator of that poster, "Is That You, Daddy?"