High courage was here. Bucking bronchos from the West who had gone to Ottawa were duly corralled, haltered, hobbled, surcingled and thrown, finally harnessed and driven by either of the old parties. In breaking a political broncho the Liberal party was as good as the other. But the House is full of insurgents now, lining up into a tyrannized and tyrannous group organizing as a party. In Clark's inaugural days, and for years after, there was but one real solo voice calling like a trombone from a high tower for Free Trade as the Kingdom of God which, if they would first seek it, all other things would be added unto them.
French psychology traces certain forms of insanity to the fixed idea. There have been times when Parliament has regarded Michael Clark as a melancholy victim of this big idea that warped his whole political mentality. But it was a grand form of insanity. Nobody ever heard Clark in the House who did not realize that here was a fine British rebel whose brain should be a great hope to his party. The old chief knew that. He kept his ear towards Clark when he was sometimes deaf to his ministers.
Clark was the mountain peak which the party had left for its fleshly sojourn in Egypt. The Liberal party in Canada had once been a free trade party—somewhat before Clark's time. In free trade and the universal franchise had been its life. But Liberalism before 1896 was one thing; afterwards another. Laurier in practice knew that Clark was magnificently wrong; in theory superbly right. Therefore he indulged and admired him; sometimes playing with him, conscious that Liberalism was the only show in which Clark could be a national performer.
In truth Michael Clark was for long enough a man without a party. But from the benches of the Liberals he could stand and preach his Manchester doctrines to Hansard and the nation, even when the party yawned and held dangerously on to the tariff.
It was always a tonic to hear Clark in the House. Like Carlyle he breathed a certain inexorable vitality into public affairs. To meet Clark in the corridors was to get a breeze that swept like a chinook across the frozen waste of old-line politics. In the gloom of the lobby this apostle of red hair and rubicund visage was a beacon light. I have met him so, of a Saturday afternoon when the House was out of session, and when the member for Red Deer was ripe for a free talk to any stranger. A great friendliness possessed him always. He could laugh at the besetments of party and the tyranny that opportunism imposes on great minds. He himself was free. He wanted others to be free. He could stand for half an hour in one gloomy crypt of those corridors in the old Parliament and talk of the power of being that kind of Liberal.
It was the wheat that helped to keep Clark where he was on the outpost of Liberalism. When his old leader became enswathed with election bandages, Clark looked out upon the landscapes of the wheat, not so long ago the limitless pasture of the free-trade buffaloes, and felt again the vision of the life that is Liberal but is sometimes called another name.
Alberta was leaping to a great life. Almost in the middle of it north and south is the town of Red Deer. All about it were the settlements of "nationals" emancipated from bondage in Europe. What was the use, quoth Clark, of bringing such people to a country of free homestead land, of alleged free institutions and making them the slaves, first of political machines, second of protected interests in the East? If enslaved people were to become free in a new land why should the wheat and the oats and the cattle which they raised not be made free to move for a market as naturally as the wind blows across the borders?
This may not have been the precise order in which such ideas generated in the mind of Michael Clark; but it is the way those ideas confronting such a man strike a contemporary. I have lived in the land where Clark lives, though not at Red Deer, and remember well the burning desire of twenty years ago in that far northwest for economic emancipation. Then at any meeting, no matter what, any little dinner to a citizen no matter whom, men rose to talk about the need of conquering the isolation of the country. They remembered the tyranny of the old Trading Company into Hudson's Bay. They clamoured for more people, more farms, more towns, more railways, more life—from the East. And when it came they said the East was a tyrant, an economic monster to bleed them white. Clark, as one remembers him best, has not been so much a foe to the East as he has wanted to be a friend to the South.
But a new oligarchy was arising on the great prairies. As official liberalism got its grip on the three Provinces and became itself a tyrant, while unofficial Toryism in league with the big railways got a stranglehold on British Columbia, and when even "Honest" Frank Oliver ceased to be an independent Liberal and became a red-taped Minister of the Interior, Clark the Free Trader in Parliament found himself striking hands with a sect mainly of Liberal Radicals first called Grain Growers, next Agrarians, and by some the very devil. With official Liberalism as expressed by Scott, Sifton, Cross, Norris and Martin he had only superficial sympathy. These men were more or less on masquerade. The Agrarians were barefaced, one-faced Radicals who would open the borders, and abolish the customs houses, and set up a sort of Western political autonomy whose root idea was that trade should be as free as grasshoppers. These people were not raising Old Flag wheat.
How far Clark fell in line with all the doctrines of the United Grain Growers, I do not know. But one thing clear about this insurgent is that he has always stood four-square for the British connection—and for all that it means to Canada. Clark is a Britisher. He still has his English accent. You would spot him at once as a transplanted Englishman. He is prouder of being a Briton in Canada than he ever would have been in England. Clark never forgot—Manchester and Cobden. He stood among the wheat and saw the Empire.