Α being an apostolic element, δ the doctrinal element, and Χ the body of the faithful, the church is Α δ Χ, we are told. Also, that if Α become negative, or the Apostolicity become Diabolicity [my words]; or if δ become negative, and doctrine become heresy; or if Χ become negative, that is, if the faithful become unfaithful; the church becomes negative, "the very opposite to what it ought to be." For self and Boole, I admit this. But—which is not noticed—if Α and δ should both become negative, diabolical origin
and heretical doctrine, then the church, Α δ Χ, is still positive, what it ought to be, unless Χ be also negative, or the people unfaithful to it, in which case it is a bad church. Now, self and Boole—though I admit I have not asked my partner—are of opinion that a diabolical church with false doctrine does harm when the people are faithful, and can do good only when the people are unfaithful. We may be wrong, but this is what we do think. Accordingly, we have caught nothing, and can therefore roast nothing of our own: I content myself with roasting a joint of Mr. Gregg's larder.
These mathematical vagaries have uses which will justify a large amount of quotation: and in a score of years this may perhaps be the only attainable record. I therefore proceed.
After observing that by this calculus juries (heaven help them! say I) can calculate damages "almost to a nicety," and further that it is made abundantly evident that c e x is "the general expression for an individual," it is noted that the number of the Beast is not given in the Revelation in words at length, but as χξϜ'.[[163]] On this the following remark is made:
"Can it be possible that we have in this case a specimen given to us of the arithmetic of heaven, and an expression revealed, which indicates by its function of addibility, the name of the church in question, and of each member of it; and by its function of multiplicability the doctrine, the mission, and the members of the great Synagogue of Apostacy? We merely propound these questions;—we do not pretend to solve them."
After a translation in blank verse—a very pretty one—of the 18th Psalm, the author proceeds as follows, to render it into differential calculus:
"And the whole tells us just this, that David did what he could. He augmented those elements of his constitution which were (exceptis excipiendis)[[164]] subject to himself, and the Almighty then augmented his personal qualities, and his vocational status. Otherwise, to throw the matter into the expression of our notation, the variable e was augmented, and c x rose proportionally. The law of the variation, according to our theory, would be thus expressed. The resultant was David the king c e x [c = r?] (who had been David the shepherd boy), and from the conditions of the theorem we have
|
du de | = ce | dx de | + ex | dc de | x + cx |
which, in the terms of ordinary language, just means, the increase of David's educational excellence or qualities—his piety, his prayerfulness, his humility, obedience, etc.—was so great, that when multiplied by his original talent and position, it produced a product so great as to be equal in its amount to royalty, honor, wealth, and power, etc.: in short, to all the attributes of majesty."[[165]]