The tiradas, for so these boats are called by the Arabs, drew up along the bank in the open basin before our tents. The largest evidently contained three chiefs, who landed and advanced towards me. They were the sons of the Sheikh of the Afaij. Their father had sent them to welcome me to his territories. They brought with them provisions for my caravan, as their village, they said, was still far distant, and it would be impossible to transport our baggage and lead our horses thither before nightfall. The young men were handsome, well-dressed and well-armed, and very courteous. The complexion of these marsh Arabs, from constant exposure to the intense heat of the sun, is almost black, with the usual contrast of eyes of extraordinary brilliancy, and teeth of the whiteness of pearls. They wear their hair in long, well-greased plaits.
The young Sheikhs had been ordered by their father to remain with me during the night, and to place a proper guard round the tents, as the outskirts of the marsh were infested, we were assured, by roving Bedouins and midnight thieves. I gained, as other travellers had done before me, some credit for wisdom and superhuman knowledge by predicting, through the aid of an almanack, a partial eclipse of the moon. It duly took place to the great dismay of my guests, who well nigh knocked out the bottoms of all my kitchen utensils in their endeavor to frighten away the Jins who had thus laid hold of the planet.[229]
Soon after sunrise the Sheikh’s own tirada issued from the reeds into the open space. It had been spread with carpets and silken cushions for my reception. The baggage was placed in other boats, but the unfortunate horses, under the guidance of a party of naked Arabs, had to swim the stream, and to struggle through the swamp as they best could. The armed men entered their various vessels, and we all left the shore together.
The tirada in which I sat was skilfully managed by two Arabs with long bamboo poles. It skimmed rapidly over the small lake, and then turned into a broad street cut through green reeds rising fourteen or fifteen feet on both sides of us. The current, where the vegetation had thus been cleared away, ran at the rate of about two miles an hour, and, as we were going towards the Euphrates, was against us. We passed the entrances to many lanes branching off to the right and to the left. From them came black boats filled with Arab men and women carrying the produce of their buffalo herds to the Souk or market.
Herds of buffaloes here and there struggled and splashed amongst the rushes, their unwieldy bodies completely concealed under water, and their hideous heads just visible upon the surface. Occasionally a small plot of ground, scarcely an inch above the level of the marsh, and itself half a swamp, was covered with huts built of reeds, canes, and bright yellow mats. These were the dwellings of the Afaij, and, as we passed by, troops of half-naked men, women, and children issued from them, and stood on the bank to gaze at the strangers.
The lanes now became more crowded with tiradas. The boatmen, however, darted by the heavier vessels, turned the sharp corners, and managed their frail barks with great skill and ease. The openings in the reeds began to be more numerous, and it required a perfect knowledge of the various windings and streets to follow the right way. This singular scene recalled vividly to my mind the sculptures of Kouyunjik representing the Assyrian wars in marshes of the same nature, and probably formed by the waters of the same river. The streets through the reeds, and the tiradas or boats of rushes smeared with bitumen, are faithfully delineated in the bas-reliefs, showing how little the barbarous inhabitants of these great swamps have changed after the lapse of nearly three thousand years. If we may judge, however, from the spoil of furniture and of vessels of metal, probably of gold and silver, carried away from them by the conquerors, the ancient tribes appear to have been more wealthy and more ingenious than their descendants.
Soon after entering a narrow canal, we stopped near some larger and better built huts than any we had yet seen. Before them, at the water’s edge, and waiting to receive us, were drawn up a number of armed men, at the head of whom stood a tall, handsome Arab. He was attired in a long robe of scarlet silk of Damascus, over which he wore one of those cloaks richly embroidered in gold thread down the back and one arm, peculiar to Baghdad. This was Agab, Sheikh of the Afaij. As I stepped out of the tirada he threw his arms round my neck, and gave me the usual embrace of welcome.
The chief led us at once to the museef. The guesthouse was built of the same materials as the smaller cabins, but they were far more tastefully put together. It resembled in shape the boiler of some enormous steam-engine. Reeds bound together, were bent into arches at regular intervals, and formed a series of ribs, upon which were stretched the choicest mats. About fifty persons could conveniently sit in this hut. In the centre was the usual array of bright pots and tiny cups ranged in circular trays, round a smouldering fire. A hideous black slave, crouching upon his haunches, was roasting coffee and pounding the fragrant beans in an iron mortar. Down both sides were spread carpets and mats; soft cushions of figured silk were specially prepared for the European guest.
The museef stood at a short distance from the other huts, and in a corner formed by two water-streets branching off at right angles. In front of it was the harem of the Sheikh. It consisted of several cabins in an enclosure formed entirely by walls of reeds and mats. Beyond was a great collection of huts, and in the middle of them the bazars, consisting of double rows of shops, all of the same frail materials. So that this Arab town was built entirely of mats and reeds.
Agab received me in the most friendly manner, and entered at once into my plans for excavating, describing the ruins existing in the neighbourhood. He ordered his people to raise a hut for my servants and the Jebour workmen, and to pitch my tents in the open space opposite the museef. Building is not a lengthy or difficult process where the materials are so simple. Within an hour the mats had been dragged from the harem, the bundles of reeds turned into graceful arches, and the cabin duly covered in. As a dwelling-place, however, the small island on which the Sheikh of the Afaij had thought fit to erect his moveable capital was not perhaps the most desirable in the world. Had the Euphrates risen by any sudden flood we should have been completely under water. My proposition to encamp on the mounds of Niffer was negatived by Agab, on account of the dangers from the Bedouins, evil spirits, beasts of prey, and the like. So I made up my mind to remain at the Souk.