The Sheikh believing I was in search of gold, was always my attendant with his followers. He knew so many authentic instances of enormous wealth having been dug up at Niffer, that it was useless to argue with him upon the subject. He related to me in the usual expressive manner of the Arabs, the following story:—In the time of Hatab, the uncle of Wadi, Sheikh of the Zobeide, a cameleer of that tribe chanced to be at Damascus with his camels. As he was walking one day in the bazar, an aged man accosted him. “O Sheikh of the Caravan,” said he, “I know that thou art from the southern Jezireh, and from the land of the Zobeide. God be praised for sending thee to me! Now there is in that country a great mound, that marks the site of an ancient city of the Unbelievers, called Niffer. Go, dig in the dry bed of the Shat-el-Neel, in the midst of the ruins, and thou wilt find a stone white as milk; bring it to me, and thou shalt have for a reward double the usual hire for thy camels both there and back.” The cameleer was at a loss to guess how the old man knew of the stone, but he did as he had been asked, and in the place described to him he found the white stone, which was just a camel’s burden. He took it to Damascus, and gave it to the Sheikh, who first paid him his just reward, and then broke the stone into pieces before him. It was, of course, full of gold, and the philosopher had learned where it was to be found in the books of the Infidels.
Being thus compelled to remain at the Souk, I fitted up my tent and cabins as well as I was able. The weather was intensely cold, and it was the middle of the rainy season. By the help of mats we were able to keep out the water to a certain extent. The excavations were carried on until the 3rd of February, and I will describe at once their general results.
Niffer, as I have already observed, consists rather of a collection of mounds of unequal height, and irregular form, than of one compact platform, like the principal ruins of Assyria. They may be divided into four distinct groups, each surrounded, and separated from the others, by deep ravines, which have the appearance of ancient streets. The high cone at the north-east corner is probably the remains of a square tower constructed entirely of large sundried bricks. Beneath the cone masonry of sundried and kiln-burnt bricks protrudes from the sides of the ravines. The bricks are generally smaller in dimensions than those from Babylon, and long and narrow in shape. Many of them are stamped with inscriptions in the Babylonian character, containing the name of a king and of the city.
My workmen were divided into gangs, or karkhanehs, as they are called by the Arabs, and were placed in different parts of the ruins. On the first day some cells or recesses containing human remains were discovered.
During the two subsequent days we found many vases and jars of earthenware, some glazed and others plain. With these relics was a bowl, unfortunately much broken, covered with ancient Hebrew characters, similar to those discovered at Babylon. Fragments of similar vessels were afterwards dug out of the ruins.
On the mound of Niffer, as on other ruins of the same period in this part of Mesopotamia, are found numerous fragments of highly-glazed pottery, of a rich blue color, but very coarse and fragile in texture. I was at a loss to conjecture the nature of the objects of which they had originally formed part, until, on the fourth day of the excavations, a party of workmen uncovered a coffin or sarcophagus, of precisely the same material. Within it were human remains, which crumbled to dust almost as soon as exposed to the air. The earthenware was so ill-burnt, and had suffered so much from age, that I was unable to remove this coffin entire. It fell to pieces as soon as I endeavored to detach it from the soil by which it was surrounded. But beneath it was found a second, and subsequently scarcely a day elapsed without the discovery of four or five similar coffins. The largest were about six feet long; some, containing the remains of children, scarcely exceeded three. They were all of nearly the same shape; an oval, about two feet wide, for the head and shoulders of the corpse, joined to a narrow box for the legs and feet. The oval was closed by a detached flat lid; the rest of the coffin was covered, and there was a small hole at the very end. The body must, consequently, have been forced into the sarcophagus from the top or open part.
All these coffins were covered with bright greenish, blue glaze-colored with copper, like that on pottery and bricks from the ruins of Babylon. Some were ornamented with scroll work and other designs; others, with rude figures of men and animals in relief. They were all of the same fragile material. The clay, moreover, having been only partially burnt, had been exposed to the action of the nitre so abundant in the soil. Without considerable care it was impossible to remove any entire, although the surrounding earth was easily detached from them.
Human remains, more or less perfect, were found in all these sarcophagi. Sometimes, as the lid was carefully removed, I could almost distinguish the body, wrapped in its grave clothes, and still lying in its narrow resting-place. But no sooner did the outer air reach the empty crust of humanity than it fell away into dust, leaving only the skull and great bones of the arms and legs to show what these now empty cases had once contained. One or two small cups or vases in the same glazed pottery, and a few beads and engraved gems, were occasionally gathered from the crumbling remains; but no ornaments of gold or silver were discovered at Niffer, though it appears that the Arabs frequently find them in similar coffins from other ruins in southern Mesopotamia. It is remarkable, however, that there were no ornaments whatever in metal in nearly a hundred coffins which I opened at Niffer.
It is impossible to estimate the number of these earthen coffins; the upper part of the mound in some places appeared to consist almost entirely of them. They generally rested one upon the other, but in some cases were separated by a layer of flat bricks or tiles. As fast as the fragments of one were removed a second appeared beneath it; and notwithstanding the number thus taken away, I did not penetrate many feet beneath the surface. In the lower part of Mesopotamia are many ruins in which similar remains are equally abundant. Fragments of glazed pottery, broken from them, are seen on every ancient site to the south of Babylon. According to Mr. Loftus, the vast mound of Wurka is built almost entirely of such coffins, piled one above the other, and consequently many thousands, or rather hundreds of thousands must exist in it alone.
It is difficult to arrive at a very satisfactory conclusion as to the precise date of these remains. My own impression is that they are comparatively modern; that is, that they are to be attributed to a period subsequent to the fall of the Babylonian empire, extending from the second or first century before the Christian era to even the time of the Arab invasion. Colonel Rawlinson entertains, I believe, a different opinion, and would attribute them to a much earlier period. If the great mounds of Niffer be the remains of a Babylonian city, as they probably are, it is evident that that city must have been completely destroyed, and its ruins covered with earth long before a people, afterwards inhabiting the country, could have buried their dead above them.