The loads had not yet been fairly divided amongst the camels, and the sun had risen above the horizon, before the Bedouins had arranged them to their satisfaction, and were ready to depart. The plain of Zerga was carpeted with tender grass, scarcely yet forward enough to afford pasture for our animals. Scattered here and there were tulips of a bright scarlet hue, the earliest flower of the spring.
A ride of three hours and a quarter brought us to a second line of limestone hills, the continuation of the Tel Afer and Sinjar range, dividing the small plain of Zerga from the true Mesopotamian desert. From a peak which I ascended to take bearings, the vast level country, stretching to the Euphrates, lay a map beneath me, dotted with mounds, but otherwise unbroken by a single eminence. The nearest and most remarkable group of ruins was called Abou Khameera, and consisted of a lofty, conical mound surrounded by a square inclosure, or ridge of earth, marking, as at Kouyunjik and Nimroud, the remains of ancient walls.
Eight or ten of my workmen, under a Christian superintendent, had been for some days excavating in the ruins of Abou Khameera. I therefore ordered the tents to be pitched near the reedy stream, and galloped to the mounds, which were rather more than a mile distant. In general plan the ruins closely resemble those of Mokhamour in the Tai country.[107] The workmen had opened deep trenches and tunnels in several parts of the principal ruin, and had found walls of sun-dried brick, unsculptured alabaster slabs, and some circular stone sockets for the hinges of gates, similar to those discovered at Nimroud. The baked bricks and the pieces of gypsum and pottery scattered amongst the rubbish bore no inscriptions, nor could I, after the most careful search, find the smallest fragment of sculpture. I have no hesitation, however, in assigning the ruins to the Assyrian period.
One of those furious and sudden storms, which frequently sweep over the plains of Mesopotamia during the spring season, burst over us in the night. Whilst incessant lightnings broke the gloom, a raging wind almost drowned the deep roll of the thunder. The united strength of the Arabs could scarcely hold the flapping canvass of the tents. Rain descended in torrents, sparing us no place of shelter. Towards dawn the hurricane had passed away, leaving a still and cloudless sky. When the round clear sun rose from the broad expanse of the desert, a delightful calm and freshness pervaded the air, producing mingled sensations of pleasure and repose.
The vegetation was far more forward in that part of the desert traversed during the day’s journey than in the plain of Zerga. We trod on a carpet of the brightest verdure, mingled with gaudy flowers. On all sides of us rose lofty Assyrian mounds, now covered with soft herbage. These, seen from a great distance, and the best of landmarks in a vast plain, guide the Bedouin in his yearly wanderings.[108]
Tel Ermah, “the mound of the spears,” had been visible from our tents, rising far above the surrounding ruins. As it was a little out of the direct line of march, Suttum mounted one of our led horses, and leaving Khoraif to protect the caravan, rode with me to the spot. The mound is precisely similar in character to Abou Khameera and Mokhamour, and, like them, stands within a quadrangle of earthen walls. I was unable to find any inscribed fragments of stone or brick.
Whilst I was examining the ruins, Suttum, from the highest mound, had been scanning the plain with his eagle eye. At length it rested upon a distant moving object. Although with a telescope I could scarcely distinguish that to which he pointed, the Sheikh saw that it was a rider on a dromedary. He now, therefore, began to watch the stranger with that eager curiosity and suspicion always shown by a Bedouin, when the solitude of the desert is broken by a human being of whose condition and business he is ignorant. Suttum soon satisfied himself as to the character of the solitary wanderer. He declared him to be a messenger from his own tribe, who had been sent to lead us to his father’s tents. Mounting his horse, he galloped towards him. The Arab soon perceived the approaching horseman, and then commenced on both sides a series of manœuvres practised by those who meet in the desert, and are as yet distrustful of each other. I marked them from the ruin as they cautiously approached, now halting, now drawing nigh, and then pretending to ride away in an opposite direction. At length, recognising one another, they met, and, having first dismounted to embrace, came together towards us. As Suttum had conjectured, a messenger had been sent to him from his father’s tribe, to say that their tents would be pitched in three or four days beneath the Sinjar hill.
From this spot the old castle of Tel Afer, standing boldly on an eminence about ten miles distant, was plainly visible. Continuing our march we reached, towards evening, a group of mounds known as Tel Jemal, and pitched in the midst of them on a green lawn, enamelled with flowers, that furnished a carpet for our tents unequalled in softness of texture, or in richness of color, by the looms of Cashmere.
The tents had scarcely been raised when a party of horsemen were seen coming towards us. As they approached our encampment they played the Jerid with their long spears, galloping to and fro on their well-trained mares. They were the principal inhabitants of Tel Afer with Ozair Agha, their chief, who brought us a present of lambs, flour, and fresh vegetables. The Agha rode on a light chestnut mare of beautiful proportions and rare breed. His dress, as well as that of his followers, was singularly picturesque. His people are Turcomans, a solitary colony in the midst of the desert; and although their connection with the Bedouins has taught them the tongue and the habits of the wandering tribes, yet they still wear the turban of many folds, and the gay flowing robes of their ancestors. They allow their hair to grow long, and to fall in curls on their shoulders.
As the evening crept on, I watched from the highest mound the sun as it gradually sank in unclouded splendor below the sea-like expanse before me. On all sides, as far as the eye could reach, rose the grass-covered heaps marking the site of ancient habitations. The great tide of civilisation had long since ebbed, leaving these scattered wrecks on the solitary shore. Are those waters to flow again, bearing back the seeds of knowledge and of wealth that they have wafted to the West? We wanderers were seeking what they had left behind, as children gather up the colored shells on the deserted sands. At my feet there was a busy scene, making more lonely the unbroken solitude which reigned in the vast plain around, where the only thing having life or motion were the shadows of the lofty mounds as they lengthened before the declining sun. Above three years before, when, watching the approach of night from the old castle of Tel Afer, I had counted nearly one hundred ruins[109], now, when in the midst of them, no less than double that number were seen from Tel Jemal. Our tents crowning the lip of a natural amphitheatre bright with flowers, Ozair Agha and his Turcomans seated on the greensward in earnest talk with the Arab chief, the horses picketed in the long grass, the Bedouins driving home their camels for the night’s rest, the servants and grooms busied with their various labors; such was the foreground to a picture of perfect calm and stillness. In the distance was the long range of the Sinjar hills, furrowed with countless ravines, each marked by a dark purple shadow, gradually melting into the evening haze.