Discoveries Among the Ruins of Nineveh and Babylon

by Austen Henry Layard

We had a long day’s march before us to the village of Sinjar. The wilderness appeared still more beautiful than it had done the day before. The recent storm had given new life to a vegetation which, concealed beneath a crust of apparently fruitful earth, only waits for a spring shower to burst, as if by enchantment, through the thirsty soil. Here and there grew patches of a shrub-like plant with an edible root, having a sharp pungent taste like mustard, eaten raw and much relished by the Bedouins. Among them lurked game of various kinds. Troops of gazelles sprang from the low cover, and bounded over the plain. The greyhounds coursed hares; the horsemen followed a wild boar of enormous size, and nearly white from age; and the Doctor, who was the sportsman of the party, shot a bustard, with a beautiful speckled plumage, and a ruff of long feathers round its neck.

We rode in a direct line to the Belled Sinjar, the residence of the governor of the district. There was no beaten track, and the camels wandered along as they listed, cropping as they went the young grass. The horsemen and footmen, too, scattered themselves over the plain in search of game. War-songs were chanted, and general hilarity prevailed. The more sedate Bedouins smiled in contempt at these noisy effusions of joy, only worthy of tribes who have touched the plough; but they indulged in no less keen, though more suppressed, emotions of delight. Even the Tiyari caught the general enthusiasm, and sung their mountain songs as they walked along.

As we drew near to the foot of the hills we found a large encampment, formed partly by Jebours belonging to Sheikh Abdul-Azeez, and partly by a Sinjar tribe called Mendka, under a chief known as the “Effendi,” who enjoys considerable influence in this district.

I dismounted at a short distance from the encampment, to avoid a breach of good manners, as to refuse to eat bread, or to spend the night, after alighting near a tent, would be thought a grave slight upon its owner. The caravan continued its journey towards the village. I was soon surrounded by the principal people of the camp; amongst them was one of my old workmen, Khuther, who now cultivated a small plot of ground in the desert. It was with difficulty that I resisted the entreaties of the Effendi to partake of his hospitality, and we did not reach the Belled until after the sun had gone down, the caravan having been ten hours in unceasing march.

I had scarcely entered my tent when the governor of the district, who resides in a small modern castle built on the hill-side, came to see me. He was a Turkish officer belonging to the household of Kiamil Pasha, and complained bitterly of his solitude, of the difficulties of collecting the taxes, and of dealing with the Bedouins who haunted the plains. He was almost shut up within the walls of his wretched fort, in company with a garrison of a score of half-starved Albanians. This state of things was chiefly owing to the misconduct of his predecessor, who, when the inhabitants of the Sinjar were quiet and obedient, had treacherously seized two of their principal chiefs, Mahmoud and Murad, and had carried them in chains to Mosul, where they had been thrown into prison. A deputation having been sent to obtain their release, I had been able to intercede with Kiamil Pasha in their behalf, and now bore to their followers the welcome news of their speedy return to their homes.

Early on the following morning, I returned the visit of the governor, and, from the tower of the small castle, took bearings of the principal objects in the plain. The three remarkable peaks rising in the low range of Kebriteeyah, behind Abou Khameera, were still visible in the extreme distance, and enabled me to fix with some accuracy the position of many ruins. About four or five miles distant from the Belled, is another large group of mounds, resembling that of Abou Khameera, called by the Bedouins simply the “Hosh,” the courtyard or inclosure.

The ruins of the ancient town, known to the Arabs as “El Belled,” or the city, are divided into two distinct parts by a range of rocky hills, which, however, are cleft in the centre by the bed of a torrent, forming a narrow ravine between them. The ruins are, undoubtedly, those of the town of Sinjar, the capital of an Arab principality in the time of the Caliphs. Its princes frequently asserted their independence, coined money, and ruled from the Khabour and Euphrates to the neighbourhood of Mosul. The province was included within the dominions of the celebrated Saleh-ed-din (the Saladin of the Crusades), and was more than once visited by him. The ruins of Sinjar are also believed to represent the Singara of the Romans. On coins struck under the Emperor Gordian, and bearing his effigy with that of the empress Tranquillina, this city is represented by a female wearing a mural crown surmounted by a centaur, seated on a hill with a river at her feet (?). According to the Arab geographers, the Sinjar was celebrated for its palms. This tree is no longer found there, nor does it bear fruit, I believe, anywhere to the north of Tekrit in Mesopotamia.

Wishing to visit the villages of the Shomal, or northern side of the mountain, and at the same time to put an end, if possible, to the bloodshed between their inhabitants, and to induce them to submit to the governor, I quitted the Belled in the afternoon, accompanied by Cawal Yusuf and his Yezidi companions, Mr. and Mrs. R., the Doctor, and Mr. Cooper. We followed a precipitous pathway along the hill-side to Mirkan, the village destroyed by Tahyar Pasha on my first visit to the Sinjar.[110] Mirkan was in open rebellion, and had refused both to pay taxes and to receive the officer of the Pasha of Mosul. I was, at first, somewhat doubtful of our reception. Esau, the chief, came out, however, to meet me, and led us to his house. We were soon surrounded by the principal men of the village. They were also at war with the tribes of the “Shomal.” Seconded by Cawal Yusuf, I endeavored to make them feel that peace and union amongst themselves was essential to their welfare; and after a lengthened discussion the chief consented to accompany me to the neighbouring village of Bukra, with whose inhabitants his people had been for some time at war.

Mirkan had been partly rebuilt since its destruction three years before; but the ruins and charred timbers of houses still occupied much of its former site. There are two pathways from Mirkan to the “Shomal,” one winding through narrow valleys, the other crossing the shoulder of the mountain. I chose the latter, as it enabled me to obtain an extensive view of the surrounding country, and to take bearings of many points of interest. Near the crest of the hill we passed a white conical building, shaded by a grove of trees. It was the tomb of the father of Murad, one of Yusuf s companions, a Cawal of note, who had died near the spot of the plague some years before. The walls were hung with the horns of sheep, slain in sacrifice, by occasional pilgrims.

I had little anticipated the beauty and extent of the view which opened round us on the top of the pass. The Sinjar hill is a solitary ridge rising abruptly in the midst of the desert; from its summit, therefore, the eye ranges on one side over the vast level wilderness stretching to the Euphrates, and on the other over the plain bounded by the Tigris and the lofty mountains of Kurdistan. Nisibin and Mardin were both visible in the distance. I could distinguish the hills of Baadri and Sheikh Adi, and many well-known peaks of the Kurdish Alps. Behind the lower ranges, each distinctly marked by its sharp, serrated outline, were the snow-covered heights of Tiyari and Bohtan. Whilst to the south of the Sinjar artificial mounds appeared to abound, to the north I could distinguish but few such remains. We dismounted to gaze upon this truly magnificent scene lighted up by the setting sun. I have rarely seen any prospect more impressive than these boundless plains viewed from a considerable elevation. Besides the idea of vastness they convey, the light and shade of passing clouds flitting over the face of the land, and the shadows as they lengthen towards the close of day, produce constantly changing effects of singular variety and beauty.[111]