Nazáryef says that in spite of the feeling half of dislike, half of perplexity, that Tolstoy evoked in him, he well remembers that he was dimly conscious of something remarkable, exceptional, and at the same time inexplicable, about him.

From the educational articles Tolstoy wrote sixteen years later, we know that he disapproved of examinations, of the restricted groove of studies marked out for the students in each faculty, and of the system which made it necessary for the professors to deliver original lectures of their own, and obliged the students to listen to those lectures and to study them, however incompetent the professors might be.

1847

The fact that his brother Sergius had finished his studies and was leaving, strengthened Tolstoy's dissatisfaction with the University; and finally, without waiting for the May examinations at which he might have qualified for the third year's course, we find him, soon after Easter 1847, applying to have his name removed from the University roll 'on account of ill-health and family affairs.' He really had been in hospital in March, but the plea of ill-health was a mere excuse.

His failure to take a degree was a source of great annoyance and disappointment to him, and it must not be supposed that he left Kazán with any idea of taking life easily or neglecting further study.

From the time he was a boy he had kept a diary of every little sin he had committed, and especially of any offence against the Seventh Commandment, in order that he might repent, and if possible refrain for the future, and his diary shows how full he was at this time of strenuous resolutions. During the last year of his life at Kazán he made close friends with a student named Dyákof (the Nehlúdof of Boyhood), and under his influence had developed

an ecstatic worship of the ideal of virtue, and the conviction that it is man's destiny continually to perfect himself. To put all mankind right and to destroy all human vices and misfortunes, appeared a matter that could well be accomplished. It seemed quite easy and simple to put oneself right, to acquire all the virtues, and to be happy.

Here are some rules he set himself at that time:

1. To fulfil what I set myself, despite all obstacles.

2. To fulfil well what I do undertake.