Bradford informs us—as already noted—that, just before the departure from Southampton, having “ordered and distributed their company for either ship, as they conceived for the best,” they “chose a Governor and two or three assistants for each ship, to order the people by the way, and see to the disposing of the provisions, and such like affairs. All which was not only with the liking of the Masters of the ships, but according to their desires.” We have seen that under this arrangement —the wisdom and necessity of which are obvious—Martin was made “Governor” on the “biger ship” and Cushman his “assistante.” Although we find no mention of the fact, it is rendered certain by the record which Bradford makes of the action of the Pilgrim company on December 11, 1620, at Cape Cod,—when they “confirmed” Deacon John Carver as “Governor,”—that he was and had been such, over the colonist passengers for the voyage (the ecclesiastical authority only remaining to Elder Brewster), Martin holding certainly no higher than the second place, made vacant by Cushman’s departure.
Thus, hardly had the Pilgrims shaken the dust of their persecuting mother-country from their feet before they set up, by popular voice (above religious authority, and even that vested by maritime law in their ships’ officers), a government of themselves, by themselves, and for themselves. It was a significant step, and the early revision they made of their choice of “governors” certifies their purpose to have only rulers who could command their confidence and respect. Dr. Young says: “We know the age of but few of the Pilgrims,” which has hitherto been true; yet by careful examination of reliable data, now available, we are able to deter mine very closely the ages of a considerable number, and approximately the years of most of the others, at the time of the exodus. No analysis, so far as known, has hitherto been made of the vocations (trades, etc.) represented by the MAY-FLOWER company. They were, as befitted those bent on founding a colony, of considerable variety, though it should be understood that the vocations given were, so far as ascertained, the callings the individuals who represented them had followed before taking ship. Several are known to have been engaged in other pursuits at some time, either before their residence in Holland, or during their earlier years there. Bradford tells us that most of the Leyden congregation (or that portion of it which came from England, in or about 1608) were agricultural people. These were chiefly obliged to acquire handicrafts or other occupations. A few, e.g. Allerton, Brewster, Bradford, Carver, Cooke, and Winslow, had possessed some means, while others had been bred to pursuits for which there was no demand in the Low Countries. Standish, bred to arms, apparently followed his profession nearly to the time of departure, and resumed it in the colony, adding thereto the calling which, in all times and all lands, had been held compatible in dignity with that of arms,—the pursuit of agriculture. While always the “Sword of the White Men,” he was the pioneer “planter” in the first settlement begun (at Duxbury) beyond Plymouth limits. Of the “arts, crafts or trades” of the colonists from London and neighboring English localities, but little has been gleaned. They were mostly people of some means, tradesmen rather than artisans, and at least two (Martin and Mullens) were evidently also of the Merchant Adventurers.
Their social (conjugal) conditions—not previously analyzed, it is thought—have been determined, it is believed, with approximate accuracy; though it is of course possible that some were married, of whom that fact does not appear, especially among the seamen.
The passengers of the MAY-FLOWER on her departure from Plymouth (England), as arranged for convenience by families, were as appears by the following lists.
While the ages given in these lists are the result of much careful study of all the latest available data, and are believed, when not exact, to be very close approximates; as it has been possible to arrive at results, in several cases, only by considerable calculation, the bases of which may not always have been entirely reliable, errors may have crept in. Though the author is aware that, in a few instances, the age stated does not agree with that assigned by other recognized authority, critical re-analysis seems to warrant and confirm the figures given.
The actual and comparative youth of the majority of the colonist leaders —the Pilgrim Fathers—is matter of comment, even of surprise, to most students of Pilgrim history, especially in view of what the Leyden congregation had experienced before embarking for America. Only two of the leaders exceeded fifty years of age, and of these Governor Carver died early. Of the principal men only nine could have been over forty, and of these Carver, Chilton, Martin, Mullins, and Priest (more than half died within a few months after landing), leaving Brewster, Warren (who died early), Cooke, and Hopkins—neither of the latter hardly forty—the seniors. One does not readily think of Alden as but twenty-one, Winslow as only twenty-five, Dr. Fuller as about thirty, Bradford as only thirty-one when chosen Governor, Allerton as thirty-two, and Captain Standish as thirty-six. Verily they were “old heads on young shoulders.” It is interesting to note that the dominant influence at all times was that of the Leyden contingent.
Of these, all except William Butten, who died upon the voyage, reached Cape Cod in safety, though some of them had become seriously ill from the hardships encountered, and Howland had narrowly escaped drowning. Two were added to the number en voyage,—Oceanus Hopkins, born upon the sea, and Peregrine White, born soon after the arrival in Cape Cod harbor. This made the total of the passenger list 103, before further depletion by death occurred, though several deaths again reduced it before the MAY-FLOWER cast anchor in Plymouth harbor, her final haven on the outward voyage.
Deacon John Carver’s place of birth or early life is not known, but he
was an Essex County man, and was probably not, until in middle life,
a member of Robinson’s congregation of “Independents.” His age is
determined by collateral evidence.
Mrs. Katherine Carver, it has been supposed by some, was a sister of
Pastor Robinson. This supposition rests, apparently, upon the
expression of Robinson in his parting letter to Carver, where he
says: “What shall I say or write unto you and your good wife, my
loving sister?” Neither the place of Mrs. Carver’s nativity nor her
age is known.
Desire Minter was evidently a young girl of the Leyden congregation,
between the ages of fourteen and seventeen, who in some way (perhaps
through kinship) had been taken into Carver’s family. She returned
to England early. See ante, for account of her (probable)
parentage.