Among the hardwoods, the oak was the first to receive special attention. By the middle of the 16th century the forest ordinances gave quite explicit instructions for planting oak in the so-called Hutewald, a combination of pasture and tree growth such as is found to-day in the bluegrass region of Kentucky; the remnants of these poor pasture woods with their gnarly oaks have lasted into modern times.
In the forest ordinance of Brunswick (1598) orders are given to plant on felling areas: “every full farmer shall every year at the proper time set out ten young oaks, every half farmer five, every farm laborer three, well taken up with roots (wildlings), and plant them in the commons or openings at Martini (November) or Mitfasten (Easter) and cover them with thorn brush” (to protect them against cattle).
About that time it was, indeed, incumbent on every marker to sow annually five oaks, or plant several young seedlings for every tree cut and to tend them a few years; and the custom existed in the low country,—afterwards (1700) introduced by law in Saxony—to plant in celebration of certain occurrences—a kind of arborday—especially to celebrate the marriage day; in order to be married the bridegroom had to prove that he had planted a certain number of oaks, which in Prussia (1719) had to be six, besides six fruit trees. The existence of this custom, now long forgotten, has given rise in the United States to the story that this is the method by which the German forest is maintained.
The method of collecting and keeping acorns over winter was well known in 1579, as is evidenced by the Hohenlohe Forest Ordinance, which advised fall sowing, but, if that did not prove successful, to prepare the ground in summer, leave it through the winter and sow in the spring.
While, in earlier times, sowing seems to have had the preference, at a later period planting was practiced, at first with wildlings, but as early as 1603 we find mention of oak nurseries.
The Prussian Order of 1720 ordered the foresters to plant oaks in the openings before Christmas, for which they were to be paid, if the trees were found alive after three years. The growing and culture of oak also interested Frederick the Great, who ordered its extension everywhere. Very explicit and correct rules for growing and transplanting them, and some to which we would not subscribe, were given in the books of the 18th century. Among the planting methods we find, in 1719 and again in 1776, one similar to the Manteuffel method of planting in mounds.
While oak culture was especially fostered in Northwestern Germany, the cultivation of conifers first received attention in the southwest, and in the same manner which was inaugurated by the Nuremberg seed dealer in 1368. A new idea, introduced in the Palatine Forest Ordinance (1565) and in the Bavarian Forest Ordinance (1568), was the prescription, to soak the seed before use and sow mixed with sawdust or sand, bringing the seed under with brush or iron rakes.
Carlowitz (1713) taught well the methods of collecting, extracting and keeping the seed, and even proposed seed tests. The seedbeds were to be made as for carrots, dense sowings to be thinned, and the thinnings transplanted into nursery rows, the seedbeds to be covered with moss and litter to protect them against heaving; he also discusses the question of cost. The adaptation of plant material to different sites—conifers where oaks are not suitable—was also understood (Bavarian Forest Ordinance, 1683).
As long as the old method of extracting the seed in hot stoves or ovens prevailed, conifer sowings gave but indifferent results.
In the pine forests of Prussia, during the second half of the 18th century, the method of sowing the cones on large waste and sand barrens, where the sun would make them release the seed, was practised, and before Brémontier had written his celebrated mémoire sur les dunes, sanddunes had been recovered with pine plantations in Germany in the manner which is still in vogue.