The theory already advanced as an explanation of the existence of modern words and phraseology in Joseph Smith's translation of the Nephite record is adequate as an explanation of such instances of modernisms as this.[[40]] Through school books extant, or through listening to itinerant preachers, the Prophet might have become acquainted with such phraseology as this alleged quotation from Shakespeare, and employed it where it would express some Nephite idea or thought found in the Nephite record. Still, this alleged quotation from the British poet, at least, is susceptible of another explanation.
In the book of Job I find two passages either of which, and surely both of them combined, would furnish the complete thought, and for that matter largely, the phraseology to both Lehi and Shakespeare. I quote Job's language, and afterwards that of Lehi's and Shakespeare's, that the reader may compare them:
1. Job, "Let me alone that I may take comfort a little before I go whence I shall not return, even to the land of darkness and the shadow of death."[[41]]
"When a few years are come, then I shall go the way whence I shall not return."[[42]]
2. Lehi, "Hear the words of a parent whose limbs you must soon lay down in the cold and silent grave, from whence no traveler can return."
3. Shakespeare, "That undiscovered country from whose bourne no traveler returns."
It will be observed that the passage from the Book of Mormon follows Job more closely than it does Shakespeare, both in thought and diction; and this for the reason, doubtless, that Lehi had been impressed with Job's idea[[43]] of going to a land whence he would not return; and Joseph Smith being familiar with Job, and very likely not familiar with Shakespeare, when he came to Lehi's thought he expressed it nearly in Job's phraseology; and undoubtedly Shakespeare paraphrased his now celebrated passage from Job.
It is also objected that many of the prophecies of the Book of Mormon respecting the earth-career of Messiah, especially the prophecies found in first Nephi, are given sometimes in the language of accomplished fact.[[44]] "Lehi," says Campbell, "was a greater Prophet than any of the Jewish prophets, and uttered all the events of the Christian Era and developed the records of Matthew, Luke, and John 600 years before John the Baptist was born." He follows the general statement with a number of passages illustrative of it.
This circumstance of writing prophecy in the language of accomplished fact, however, ought not to appeal to orthodox Christians as a very serious objection to the prophecies in the Book of Mormon, since they have on their hands the fifty third chapter of Isaiah to account for. This chapter by a consensus of opinion of orthodox Christian scholarship is regarded as a wonderful prophecy, outlining the earth life, character and redemptive mission of the Christ; and for the most part this prophecy is given in the language of accomplished fact. I quote part of the chapter conceded to refer to the Christ:
He hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
He is despised and rejected of men; a man of sorrows, and acquainted with grief, and we hid as it were our faces from him; he was despised, and we esteemed him not.
Surely he hath borne our griefs and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted.
But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.
All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
He was oppressed, and he was afflicted, yet he opened not his mouth; he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
He was taken from prison and from judgment; and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. (Isaiah, LIII: 2-10.)
Surely after this it is not worth while for orthodox Christians to be objecting to prophecies in the Book of Mormon on the ground that they are written in the language of accomplished fact. So far from this peculiarity of Isaiah's having brought him into disrepute as a prophet, it seems to have added to his glory, because so writing his prophecy, it is claimed, has given a vividness to his predictions, an exactness that made the messianic prophecies all the more valuable. "The prophecies regarding the Messiah's birth, passion, glory, rejection by the Jews, and acceptance by the Gentiles are so exact as to have earned him the name of the 'Gospel Prophet.' "—(Oxford Bible Helps—Isaiah). It should be remembered, too, in this connection, that the Book of Isaiah's prophecies carried by the colony of Lehi into the Western hemisphere with them became a powerful influence among the Nephite writers. His book is quoted from more extensively than any other book of the Jewish scriptures possessed by the Nephites; and that because of the plainness with which Isaiah spoke of the coming and mission of Messiah. The first Nephi, commenting upon Isaiah and the esteem in which he held his writing, said:
And now I, Nephi, write more of the words of Isaiah, for my soul delighteth in his words. For I will liken [apply] his words unto my people, and I will send them forth unto all my children, for he verily saw my Redeemer, even as I have seen him. And my brother Jacob also has seen him as I have seen him, wherefore I will send their words forth unto my children, to prove unto them that my words are true.
Small wonder then if a prophet held in such large esteem, as was Isaiah, and so extensively quoted, influenced prophetic Nephite literature, and led to the habit of writing prophecies referring to the Christ in the language of accomplished fact.