He closes another eventful period, in a similar manner:

But behold there never was a happier time among the people of Nephi, since the days of Nephi, than in the days of Moroni; yea, even at this time, in the twenty and first year of the reign of the Judges. And it came to pass that the twenty and second year of the reign of the Judges also ended in peace; yea, and also the twenty and third year.[[3]]

The following is a similar example:

And it came to pass that there was peace and exceeding great joy in the remainder of the forty and ninth year; yea, and also there was continual peace and great joy in the fiftieth year of the reign of the Judges. And in the fifty and first year of the reign of the Judges there was peace also, save it were the pride which began to enter into the church.[[4]]

Again in Helaman:

And it came to pass that the seventy and sixth year did end in peace. And the seventy and seventh year began in peace; and the church did spread throughout the face of all the land; and the more part of the people, both the Nephites and the Lamanites, did belong to the church; and they did have exceeding great peace in the land, and thus ended the seventy and seventh year. And also they had peace in the seventy and eighth year, save it were a few contentions concerning the points of doctrine which had been laid down by the prophets.[[5]] * * * * * * * And thus ended the eighty and first year of the reign of the Judges. And in the eighty and second year, they began again to forget the Lord their God. And in the eighty and third year they began to wax strong in iniquity. And the eighty and fourth year, they did not mend their ways. And it came to pass in the eighty and fifth year, they did wax stronger and stronger in their pride, and in their wickedness; and thus they were ripened again for destruction. And thus ended the eighty and fifth year.[[6]]

Moroni's abridgment of the Jaredite record—the Book of Ether—fails to exhibit this particular characteristic of an abridgment, owing doubtless to the brevity of the original record he abridged—there were but twenty-four plates in the record of Ether, and "the hundredth part," says Moroni, "I have not written;"[[7]] but otherwise that book of Ether bears all the marks of being an abridgment that the work of Mormon does, except perhaps that the running comments of Moroni are more frequent than Mormon's.

III.

Originality in Book of Mormon Names.

There is another gratifying distinction between Mormon's abridgment of the Nephite record and Moroni's abridgment of the Jaredite record that is also of first rate importance as an evidence of consistency in the work. That is the quite marked distinction between Nephite and Jaredite proper names as given in these respective parts of the record. Take for instance the list of names of Jaredite leaders and kings and compare it with a list of prominent Nephite leaders.