Let England draw the moral, and beware not only of wars which exhaust, but of governments which impoverish. A waste of the public wealth is the most lasting of public afflictions; and “the treasury which is drained by extravagance must be refilled by crime.” *

* Tacitus.

I remember one beautiful evening an accident to my carriage occasioned my sojourn for a whole afternoon in a small village. The Cure honoured me with a visit; and we strolled, after a slight repast, into the hamlet. The priest was complaisant, quiet in manner, and not ill informed for his obscure station and scanty opportunities of knowledge; he did not seem, however, to possess the vivacity of his countrymen, but was rather melancholy and pensive, not only in his expression of countenance, but his cast of thought.

“You have a charming scene here: I almost feel as if it were a sin to leave it so soon.”

We were, indeed, in a pleasant and alluring spot at the time I addressed this observation to the good Cure. A little rivulet emerged from the copse to the left, and ran sparkling and dimpling beneath our feet, to deck with a more living verdure the village green, which it intersected with a winding nor unmelodious stream. We had paused, and I was leaning against an old and solitary chestnut-tree, which commanded the whole scene. The village was a little in the rear, and the smoke from its few chimneys rose slowly to the silent and deep skies, not wholly unlike the human wishes, which, though they spring from the grossness and the fumes of earth, purify themselves as they ascend to heaven. And from the village (when other sounds, which I shall note presently, were for an instant still) came the whoop of children, mellowed by distance into a confused yet thrilling sound, which fell upon the heart like the voice of our gone childhood itself. Before, in the far expanse, stretched a chain of hills on which the autumn sun sank slowly, pouring its yellow beams over groups of peasantry, which, on the opposite side of the rivulet and at some interval from us, were scattered, partly over the green, and partly gathered beneath the shade of a little grove. The former were of the young, and those to whom youth’s sports are dear, and were dancing to the merry music, which (ever and anon blended with the laugh and the tone of a louder jest) floated joyously on our ears. The fathers and matrons of the hamlet were inhaling a more quiet joy beneath the trees, and I involuntarily gave a tenderer interest to their converse by supposing them to sanction to each other the rustic loves which they might survey among their children.

“Will not Monsieur draw nearer to the dancers?” said the Cure; “there is a plank thrown over the rivulet a little lower down.”

“No!” said I, “perhaps they are seen to better advantage where we are: what mirth will bear too close an inspection?”

“True, Sir,” remarked the priest, and he sighed.

“Yet,” I resumed musingly, and I spoke rather to myself than to my companion, “yet, how happy do they seem! what a revival of our Arcadian dreams are the flute and the dance, the glossy trees all glowing in the autumn sunset, the green sod, and the murmuring rill, and the buoyant laugh, startling the satyr in his leafy haunts; and the rural loves which will grow sweeter still when the sun has set, and the twilight has made the sigh more tender and the blush of a mellower hue! Ah, why is it only the revival of a dream? why must it be only an interval of labour and woe, the brief saturnalia of slaves, the green resting-spot in a dreary and long road of travail and toil?”

“You are the first stranger I have met,” said the Cure, “who seems to pierce beneath the thin veil of our Gallic gayety; the first to whom the scene we now survey is fraught with other feelings than a belief in the happiness of our peasantry, and an envy at its imagined exuberance. But as it is not the happiest individuals, so I fear it is not the happiest nations, that are the gayest.”