Harold : the Last of the Saxon Kings — Complete

by Baron Edward Bulwer Lytton Lytton

“The flesh of Beelzebub,” cried Mallet de Graville, aghast. “But comfort thee, I have stores on my sumpter-mules—poulardes and fishes, and other not despicable comestibles, and a few flasks of wine, not pressed, laud the saints! from the vines of this country: wherefore, wilt thou see to it, and instruct thy cooks how to season the cheer?”

“No cooks have I to trust to,” replied the abbot; “of cooking know they here as much as of Latin; nathless, I will go and do my best with the stew-pans. Meanwhile, thou wilt at least have rest and the bath. For the Saxons, even in their convents, are a clean race, and learned the bath from the Dane.”

“That I have noted,” said the knight, “for even at the smallest house at which I lodged in my way from London, the host hath courteously offered me the bath, and the hostess linen curious and fragrant; and to say truth, the poor people are hospitable and kind, despite their uncouth hate of the foreigner; nor is their meat to be despised, plentiful and succulent; but pardex, as thou sayest, little helped by the art of dressing. Wherefore, my father, I will while the time till the poulardes be roasted, and the fish broiled or stewed, by the ablutions thou profferest me. I shall tarry with thee some hours, for I have much to learn.”

The abbot then led the Sire de Graville by the hand to the cell of honour and guestship, and having seen that the bath prepared was of warmth sufficient, for both Norman and Saxon (hardy men as they seem to us from afar) so shuddered at the touch of cold water, that a bath of natural temperature (as well as a hard bed) was sometimes imposed as a penance,—the good father went his way, to examine the sumpter-mules, and admonish the much suffering and bewildered lay-brother who officiated as cook,—and who, speaking neither Norman nor Latin, scarce made out one word in ten of his superior’s elaborate exhortations.

Mallet’s squire, with a change of raiment, and goodly coffers of soaps, unguents, and odours, took his way to the knight, for a Norman of birth was accustomed to much personal attendance, and had all respect for the body; and it was nearly an hour before, in long gown of fur, reshaven, dainty, and decked, the Sire de Graville bowed, and sighed, and prayed before the refection set out in the abbot’s cell.

The two Normans, despite the sharp appetite of the layman, ate with great gravity and decorum, drawing forth the morsels served to them on spits with silent examination; seldom more than tasting, with looks of patient dissatisfaction, each of the comestibles; sipping rather than drinking, nibbling rather than devouring, washing their fingers in rose water with nice care at the close, and waving them afterwards gracefully in the air, to allow the moisture somewhat to exhale before they wiped off the lingering dews with their napkins. Then they exchanged looks and sighed in concert, as if recalling the polished manners of Normandy, still retained in that desolate exile. And their temperate meal thus concluded, dishes, wines, and attendants vanished, and their talk commenced.

“How camest thou in England?” asked the abbot abruptly.

“Sauf your reverence,” answered De Graville, “not wholly for reason different from those that bring thee hither. When, after the death of that truculent and orgulous Godwin, King Edward entreated Harold to let him have back some of his dear Norman favourites, thou, then little pleased with the plain fare and sharp discipline of the convent of Bec, didst pray Bishop William of London to accompany such train as Harold, moved by his poor king’s supplication, was pleased to permit. The bishop consented, and thou wert enabled to change monk’s cowl for abbot’s mitre. In a word, ambition brought thee to England, and ambition brings me hither.”

“Hem! and how? Mayst thou thrive better than I in this swine-sty!”

“You remember,” renewed De Graville, “that Lanfranc, the Lombard, was pleased to take interest in my fortunes, then not the most flourishing, and after his return from Rome, with the Pope’s dispensation for Count William’s marriage with his cousin, he became William’s most trusted adviser. Both William and Lanfranc were desirous to set an example of learning to our Latinless nobles, and therefore my scholarship found grace in their eyes. In brief since then I have prospered and thriven. I have fair lands by the Seine, free from clutch of merchant and Jew. I have founded a convent, and slain some hundreds of Breton marauders. Need I say that I am in high favour? Now it so chanced that a cousin of mine, Hugo de Magnaville, a brave lance and franc-rider, chanced to murder his brother in a little domestic affray, and, being of conscience tender and nice, the deed preyed on him, and he gave his lands to Odo of Bayeux, and set off to Jerusalem. There, having prayed at the tomb,” (the knight crossed himself,) “he felt at once miraculously cheered and relieved; but, journeying back, mishaps befell him. He was made slave by some infidel, to one of whose wives he sought to be gallant, par amours, and only escaped at last by setting fire to paynim and prison. Now, by the aid of the Virgin, he has got back to Rouen, and holds his own land again in fief from proud Odo, as a knight of the bishop’s. It so happened that, passing homeward through Lycia, before these misfortunes befell him, he made friends with a fellow-pilgrim who had just returned, like himself, from the Sepulchre, but not lightened, like him, of the load of his crime. This poor palmer lay broken-hearted and dying in the hut of an eremite, where my cousin took shelter; and, learning that Hugo was on his way to Normandy, he made himself known as Sweyn, the once fair and proud Earl of England, eldest son to old Godwin, and father to Haco, whom our Count still holds as a hostage. He besought Hugo to intercede with the Count for Haco’s release and return, if King Edward assented thereto; and charged my cousin, moreover, with a letter to Harold, his brother, which Hugo undertook to send over. By good luck, it so chanced that, through all his sore trials, cousin Hugo kept safe round his neck a leaden effigy of the Virgin. The infidels disdained to rob him of lead, little dreaming the worth which the sanctity gave to the metal. To the back of the image Hugo fastened the letter, and so, though somewhat tattered and damaged, he had it still with him on arriving in Rouen.”