“I look to thee, and thy seed, for the regeneration which I once trusted, fool that I was, mine own day might see effected. Let this pass. Thou art under the roof of the Nazarene. I will not believe that the arts we have resisted against fire and sword can prevail with thee. But, if I err, awful will be the penalty! Could I once know that thou hadst forsaken thy ancestral creed, though warrior and priest stood by thee, though thousands and ten thousands were by thy right hand, this steel should save the race of Issachar from dishonour. Beware! Thou weepest; but, child, I warn, not threaten. God be with thee!”
He wrung the cold hand of his child, turned to the door, and, after such disguise as the brief time allowed him could afford, quitted the castle with his Spanish guide, who, accustomed to the benevolence of his mistress, obeyed her injunction without wonder, though not without suspicion.
The third part of an hour had scarcely elapsed, and the sun was yet on the mountain-tops, when Isabel arrived. She came to announce that the outbreaks of the Moorish towns in the vicinity rendered the half-fortified castle of her friend no longer a secure abode; and she honoured the Spanish lady with a command to accompany her, with her female suite, to the camp of Ferdinand.
Leila received the intelligence with a kind of stupor. Her interview with her father, the strong and fearful contests of emotion which that interview occasioned, left her senses faint and dizzy; and when she found herself, by the twilight star, once more with the train of Isabel, the only feeling that stirred actively through her stunned and bewildered mind, was, that the hand of Providence conducted her from a temptation that, the Reader of all hearts knew, the daughter and woman would have been too feeble to resist.
On the fifth day from his departure, Almamen returned to find the castle deserted, and his daughter gone.
CHAPTER V. IN THE FERMENT OF GREAT EVENTS THE DREGS RISE.
The Israelites did not limit their struggles to the dark conspiracy to which allusion has been made. In some of the Moorish towns that revolted from Ferdinand, they renounced the neutrality they had hitherto maintained between Christian and Moslem. Whether it was that they were inflamed by the fearful and wholesale barbarities enforced by Ferdinand and the Inquisition against their tribe, or whether they were stirred up by one of their own order, in whom was recognised the head of their most sacred family; or whether, as is most probable, both causes combined—certain it is, that they manifested a feeling that was thoroughly unknown to the ordinary habits and policy of that peaceable people. They bore great treasure to the public stock—they demanded arms, and, under their own leaders, were admitted, though with much jealousy and precaution, into the troops of the arrogant and disdainful Moslems.
In this conjunction of hostile planets, Ferdinand had recourse to his favourite policy of wile and stratagem. Turning against the Jews the very treaty Almamen had once sought to obtain in their favour, he caused it to be circulated, privately, that the Jews, anxious to purchase their peace with him, had promised to betray the Moorish towns, and Granada itself into his hands. The paper, which Ferdinand himself had signed in his interview with Almamen, and of which, on the capture of the Hebrew, he had taken care to repossess himself, he gave to a spy whom he sent, disguised as a Jew, into one of the revolted cities.
Private intelligence reached the Moorish ringleader of the arrival of this envoy. He was seized, and the document found on his person. The form of the words drawn up by Almamen (who had carefully omitted mention of his own name—whether that which he assumed, or that which, by birth, he should have borne) merely conveyed the compact, that if by a Jew, within two weeks from the date therein specified, Granada was delivered to the Christian king, the Jews should enjoy certain immunities and rights.