“Yes,” said he, “in the church of the Lateran I will make the last appeal to the people. Supported by the Vicar of the Pope, myself an officer of the Pontiff, it will be seen that Religion and Liberty—the heroes and the martyrs—are united in one cause. After that time, words are idle; action must begin. By this crucifix I pledge my faith, on this blade I devote my life, to the regeneration of Rome! And you (then no need for mask or mantle!), when the solitary trump is heard, when the solitary horseman is seen,—you, swear to rally round the standard of the Republic, and resist—with heart and hand, with life and soul, in defiance of death, and in hope of redemption—the arms of the oppressor!”
“We swear—we swear!” exclaimed every voice: and, crowding toward cross and weapon, the tapers were obscured by the intervening throng, and Montreal could not perceive the ceremony, nor hear the muttered formula of the oath: but he could guess that the rite then common to conspiracies—and which required each conspirator to shed some drops of his own blood, in token that life itself was devoted to the enterprise—had not been omitted, when, the group again receding, the same figure as before had addressed the meeting, holding on high the bowl with both hands,—while from the left arm, which was bared, the blood weltered slowly, and trickled, drop by drop, upon the ground,—said, in a solemn voice and upturned eyes:
“Amidst the ruins of thy temple, O Liberty! we, Romans, dedicate to thee this libation! We, befriended and inspired by no unreal and fabled idols, but by the Lord of Hosts, and Him who, descending to earth, appealed not to emperors and to princes, but to the fisherman and the peasant,—giving to the lowly and the poor the mission of Revelation.” Then, turning suddenly to his companions, as his features, singularly varying in their character and expression, brightened, from solemn awe, into a martial and kindling enthusiasm, he cried aloud, “Death to the Tyranny! Life to the Republic!” The effect of the transition was startling. Each man, as by an involuntary and irresistible impulse, laid his hand upon his sword, as he echoed the sentiment; some, indeed, drew forth their blades, as if for instant action.
“I have seen enow: they will break up anon,” said Montreal to himself: “and I would rather face an army of thousands, than even half-a-dozen enthusiasts, so inflamed,—and I thus detected.” And, with this thought, he dropped on the ground, and glided away, as, once again, through the still midnight air, broke upon his ear the muffled shout—“DEATH TO THE TYRANNY!—LIFE TO THE REPUBLIC!”
BOOK II. THE REVOLUTION
“Ogni Lascivia, ogni male, nulla giustizia, nullo freno.
Non c’era piu remedia, ogni persona periva. Allora Cola di
Rienzi.” &c.—“Vita di Cola di Rienzi”, lib. i. chap. 2.
“Every kind of lewdness, every form of evil; no justice, no
restraint. Remedy there was none; perdition fell on all.
Then Cola di Rienzi,” &c.—“Life of Cola di Rienzi”.
Chapter 2.I. The Knight of Provence, and his Proposal.
It was nearly noon as Adrian entered the gates of the palace of Stephen Colonna. The palaces of the nobles were not then as we see them now, receptacles for the immortal canvas of Italian, and the imperishable sculpture of Grecian Art; but still to this day are retained the massive walls, and barred windows, and spacious courts, which at that time protected their rude retainers. High above the gates rose a lofty and solid tower, whose height commanded a wide view of the mutilated remains of Rome: the gate itself was adorned and strengthened on either side by columns of granite, whose Doric capitals betrayed the sacrilege that had torn them from one of the many temples that had formerly crowded the sacred Forum. From the same spoils came, too, the vast fragments of travertine which made the walls of the outer court. So common at that day were these barbarous appropriations of the most precious monuments of art, that the columns and domes of earlier Rome were regarded by all classes but as quarries, from which every man was free to gather the materials, whether for his castle or his cottage,—a wantonness of outrage far greater than the Goths’, to whom a later age would fain have attributed all the disgrace, and which, more perhaps than even heavier offences, excited the classical indignation of Petrarch, and made him sympathise with Rienzi in his hopes of Rome. Still may you see the churches of that or even earlier dates, of the most shapeless architecture, built on the sites, and from the marbles, consecrating (rather than consecrated by) the names of Venus, of Jupiter, of Minerva. The palace of the Prince of the Orsini, duke of Gravina, is yet reared above the graceful arches (still visible) of the theatre of Marcellus; then a fortress of the Savelli.