Demetrius the Besieger rescued Greece from the sway of Ptolemy and Cassander, B.C. 307. He passed the following winter at Athens, where divine honours were paid to him under the title of "the Preserver" (ὁ Σωτήρ). He was "the shame of Greece in peace," by reason of his profligacy—"the citadel was so polluted with his debaucheries, that it appeared to be kept sacred in some degree when he indulged himself only with such Hetæræ as Chrysis, Lamia, Demo, and Anticyra." He was the unspiritual ancestor of Charles the Second. Once when his father, Antigonus, had been told that he was indisposed, "he went to see him; and when he came to the door, he met one of his favourites going out. He went in, however, and, sitting down by him, took hold of his hand. 'My fever,' said Demetrius, 'has left me.' 'I knew it,' said Antigonus, 'for I met it this moment at the door.'"—Plutarch's Lives, ibid., pp. 621-623.]
[218] {488}[Spercheus was a river-god, the husband of Polydora, the daughter of Peleus. Peleus casts into the river the hair of his son Achilles, in the pious hope that his son-in-law would accept the votive offering, and grant the youth a safe return from the Trojan war. See Iliad, xxiii. 140, sqq.]
[219] {489}["Whosoever," says Bacon, "hath anything fixed in his person that doth induce contempt, hath also a perpetual spur in himself to rescue and deliver himself from scorn; therefore, all deformed persons are extreme bold; first, as in their own defence, as being exposed to scorn, but in process of time by a general habit; also it stirreth in them industry, and especially of this kind, to watch and observe the weakness of others, that they may have somewhat to repay." (Essay xliv.). Byron's "chief incentive, when a boy, to distinction was that mark of deformity on his person, by an acute sense of which he was first stung into the ambition of being great."—Life, p. 306.]
[220] [Timúr Bey, or Timúr Lang, i.e. "the lame Timúr" (A.D. 1336-1405), was the founder of the Mogul dynasty. He was the Tamerlane of history and of legend. Byron had certainly read the selections from Marlowe's Tamburlaine the Great, in Lamb's Specimens of English Dramatic Poets.]
[221] {491}["I am black, but comely."—Song of Solomon i. 5.]
[222] Adam means "red earth," from which the first man was formed. [The word adām is said to be analogous to the Assyrian admu, "child"—i.e. "one made" by God.—Encycl. Bibl., art. "Adam.">[
[dc] {492} This shape into Life.—[MS.]
[223] {493}[The reference is to the homunculi of the alchymists. See Retzsch's illustrations to Goethe's Faust, 1834, plates 3, 4, 5. Compare, too, The Second Part of Faust, act ii.—
"The glass rings low, the charming power that lives
Within it makes the music that it gives.