Argyle.—I wish it had been possible to impart it to all. But your reason will tell you it was not. And consider, my lord, that, till the Revolution in 1688, the power vested by our Government in the Lords of the Articles had made our parliaments much more subject to the influence of the Crown than our elections are now. As, by the manner in which they were constituted, those lords were no less devoted to the king than his own privy council, and as no proposition could then be presented in Parliament if rejected by them, they gave him a negative before debate. This, indeed, was abolished upon the accession of King William III., with many other oppressive and despotical powers, which had rendered our nobles abject slaves to the Crown, while they were allowed to be tyrants over the people. But if King James or his son had been restored, the government he had exercised would have been re-established, and nothing but the union of the two kingdoms could have effectually prevented that restoration. We likewise owe to the union the subsequent abolition of the Scotch privy council, which had been the most grievous engine of tyranny, and that salutary law which declared that no crimes should be high treason or misprision of treason in Scotland but such as were so in England, and gave us the English methods of trial in cases of that nature; whereas before there were so many species of treasons, the construction of them was so uncertain, and the trials were so arbitrary, that no man could be safe from suffering as a traitor. By the same Act of Parliament we also received a communication of that noble privilege of the English, exemption from torture—a privilege which, though essential both to humanity and to justice, no other nation in Europe, not even the freest republics, can boast of possessing. Shall we, then, take offence at some inevitable circumstances, which may be objected to, on our part, in

the Treaty of Union, when it has delivered us from slavery, and all the worst evils that a state can suffer? It might be easily shown that, in his political and civil condition, every baron in Scotland is much happier now, and much more independent, than the highest was under that constitution of government which continued in Scotland even after the expulsion of King James II. The greatest enemies to the union are the friends of that king in whose reign, and in his brother’s, the kingdom of Scotland was subjected to a despotism as arbitrary as that of France, and more tyrannically administered.

Douglas.—All I have heard of those reigns makes me blush with indignation at the servility of our nobles, who could endure them so long. What, then, was become of that undaunted Scotch spirit, which had dared to resist the Plantagenets in the height of their power and pride? Could the descendants of those who had disdained to be subjects of Edward I. submit to be slaves of Charles II. or James?

Argyle.—They seemed in general to have lost every characteristic of their natural temper, except a desire to abuse the royal authority for the gratification of their private resentments in family quarrels.

Douglas.—Your grandfather, my lord, has the glory of not deserving this censure.

Argyle.—I am proud that his spirit, and the principles he professed, drew upon him the injustice and fury of those times. But there needs no other proof than the nature and the manner of his condemnation to show what a wretched state our nobility then were in, and what an inestimable advantage it is to them that they are now to be tried as peers of Great Britain, and have the benefit of those laws which imparted to us the equity and the freedom of the English Constitution.

Upon the whole, as much as wealth is preferable to poverty, liberty to oppression, and national strength to

national weakness, so much has Scotland incontestably gained by the union. England, too, has secured by it every public blessing which was before enjoyed by her, and has greatly augmented her strength. The martial spirit of the Scotch, their hardy bodies, their acute and vigorous minds, their industry, their activity, are now employed to the benefit of the whole island. He is now a bad Scotchman who is not a good Englishman, and he is a bad Englishman who is not a good Scotchman. Mutual intercourse, mutual interests, mutual benefits, must naturally be productive of mutual affection. And when that is established, when our hearts are sincerely united, many great things, which some remains of jealousy and distrust, or narrow local partialities, may hitherto have obstructed, will be done for the good of the whole United Kingdom. How much may the revenues of Great Britain be increased by the further increase of population, of industry, and of commerce in Scotland! What a mighty addition to the stock of national wealth will arise from the improvement of our most northern counties, which are infinitely capable of being improved! The briars and thorns are in a great measure grubbed up; the flowers and fruits may soon be planted. And what more pleasing, or what more glorious employment can any government have, than to attend to the cultivating of such a plantation?

Douglas.—The prospect you open to me of happiness to my country appears so fair, that it makes me amends for the pain with which I reflect on the times wherein I lived, and indeed on our whole history for several ages.

Argyle.—That history does, in truth, present to the mind a long series of the most direful objects, assassinations, rebellions, anarchy, tyranny, and religion itself, either cruel, or gloomy and unsocial. An historian who would paint it in its true colours must take the pencil of Guercino or Salvator Rosa. But the most agreeable imagination can hardly figure to itself a more pleasing scene of private and