[32] See above, p. 48.
[33] When we read that Hannibal had changed the ordo judicum, this means without a doubt not the Suffetes, whom the Greeks always call βασιλεῖς, but the hundred or hundred and four of Aristotle, a power which was quite distinct from that of the constituted authorities of state, and was very like the state-inquisition at Venice.
[34] Diod. XVI. 91. Just. IX. 5.—Germ. Edit.
[35] A dollar (Prussian) = 3 shillings.—Trans.
[36] St. Jerome, as he says, heard the same language in Phrygia which he had heard in Treves. This does not, however, refer to the Galatians; but St. Jerome probably had seen Germans, who at different times, especially Gothic ones under Theodosius, had settled in Phrygia. For it is to be considered as an undoubted fact, that Treves was German, and the Gallic language could have scarcely maintained itself in Asia to such a late period as his.
[37] II, 9.
[38] Ulixes was Siculian: in a temple in the island of Sicily, there was found some connexion with him. (Plut. Marc. c. 20.—Germ. Ed.)
[39] Circe was quite correctly placed in Circeii, which is the most ancient form of the fable.
[40] If this be meant for S. C. de Bacchanalibus, the quotation is a mistake, as that decree is not later than Plautus: probably instead of “senatus consultum” it ought to be said inscription, or a similar word, as undoubtedly the inscription of the columna rostrata is meant.—Germ. Edit.
[41] See on the other hand vol. i., p. 17.—Germ. Edit.