The battle of Ayacucho was the response to these words, and Canning could then exclaim:—

“I have called a new world into existence to redress the balance of the old.”

The Action of America upon Europe.

The land discovered by Christopher Columbus, which completed the physical world, was destined to re-establish its general equilibrium at the moment the base thereof was shaken.

Before the end of the fifteenth century Europe had lost its moral and political equilibrium. After the invasion of the barbarians, which imbued it with a new principle of life without destroying the germ of decay left by the fall of the Roman Empire, its civilization was again on the point of collapse. Not one homogeneous nation there existed, her productive energy was exhausted, liberty was but a latent hope, privilege was the dominant law, politics were founded on the principles of Macchiavelli, all healthy evolution in the path of progress was impossible. A fresh invasion from the East advanced under the standard of the Crescent, and the despotism of Mussulman fanaticism was the last hope of the people. Europe, shut in between the Danube and the Pillars of Hercules, seemed lost; the discovery of a new world alone could save her.

This discovery restored harmony to the discordant elements, gave new life to Christianity, and saved the liberties of mankind. The Reformation, which came immediately afterwards, engrafted upon the consciences of men the germ of the democratic principles of the Bible, which, transplanted to a new world, later on regenerated the effete civilization brought from Europe, and spread it as a vital principle of politics all the world over.

The popular belief that the fountain of eternal youth was to be found on the new continent discovered by Columbus, was no vain imagination. The decrepit civilization of the Old World drew fresh youth and strength from the virgin soil of America, the genius of progress therein latent developed rapidly in the genial air. The opening of this new and vast field to human activity, was truly a renovation of social order in accordance with natural law, and resulted in the organization of a democracy based upon labour. To this end it was only necessary that the European, leaving his old traditions behind him, should, on a vacant continent, work out his own destiny under the guidance of healthy instinct.

The Colonization of Spanish America.

In the repartition of the new continent the worst lot fell to the southern half. Spain and Portugal carried their feudal absolutism to their colonies, but they could not plant there their systems of privilege, of aristocracy, or of social inequality. The good and the bad seed alike were modified by cultivation in a new soil, the natural product being democracy. The mode of colonization contributed to this result. The most trustworthy annals of the Indies recognise the fact that the conquest was achieved at the expense of the conquerors, without any drafts on the royal treasury. Hence arose that spirit of self-reliance which they bequeathed to their descendants. A rebel world grew up under the auspices of absolutism. The colonial constitution, which inculcated a personal despotism and excluded the idea of a common country, contributed fatally to this result. Spanish America was looked upon as the personal property of the Spanish monarch, in virtue of the Bull of Alexander VI. Thus the colony did not form a part of the nation, and was united to her only by allegiance to a common sovereign. When the monarch disappeared, his power lapsed to his vassals; the logical and legal result being the separation of the colonies from the mother country.

The government of the colonies was entrusted to the Council of the Indies, represented politically by a Viceroy, and in law by the Audiencia, the bounds of whose authority were ill-defined. In municipal affairs, the Cabildos, derived from the free communities of the mother country, were nominally the representatives of the people. In them lay the germs of democracy, as they possessed the right to call public meetings for the settlement of their own affairs by vote, which right, for long in abeyance, became an active power when supported by popular force.