In Ambrym there is foolishness upon the coast, and wisdom among the hills. For two whole months there had been peace: the clubs lay idle in the eaves; the digging-stick replaced the spear; bold warriors ingloriously tilled the soil; and yet there was scarcity. Peace, and yet famine! December had come, but the yam-vines, already twining on the sticks, had sickened and withered; the taro swamp was hard and fissured, like old Turo’s face, and a stalk or two, blackened as by fire, was all that was left of the taro; the plantain-leaves were yellow and wrinkled; and still the earth was as iron and the heaven was as brass. Not even Turo remembered such a season.
It was useless to wait longer for rain: a few weeks longer and there would be no one left to wait. Something must be done, and done at once. But what? The ancient arts were forgotten. What is the use of being able to creep unheard upon an unsuspecting foe, if one has forgotten how to control the unseen powers? What profits it that one can strike one’s foe with the club, if one no longer knows how to slay him with magic leaves as the hillmen do? For there is foolishness upon the coast, and wisdom dwells only among the hills.
But to go to the hills for wisdom can only be resorted to under the direst necessity. It is true that brains have often been brought from the hills, but that was in a material form, for purposes of decoration, as the grinning row of skulls under the eaves, that form Turo’s patent of nobility, bear witness; and as the end one, added only eight weeks ago, has not yet been paid for in the usual way, there is a natural delicacy in applying for the loan of the wisdom seated in the crania of the survivors. If only the hillmen’s heads, when sundered from their wretched carcases, were not useless for purposes of consultation, the difficulty would be solved.
But any death is better than starvation. An ambassador must be sent. If he does not come back, he will be no worse off than if he starved at home, save that his body will play an important rôle at a mountain feast, and his head will grin derisively at the mountain children playing before the chief’s house. But even so the hillmen will be one head to the bad, and what is the use of a big score if there be no one left to glory in it? In a week the warriors will be so famine-weakened that the hillmen could hold them by the hair while the boys beat them to death, as Turo used to do when he was younger. Yes, some one must go, and who better than Erirala the orator?
The matter is put before Erirala at the evening conclave. Erirala approves of the principle, but thinks that Malata would make a better envoy, seeing that his brother married a hillman’s third cousin. Malata is diffident about his powers of persuasion, and the point is submitted to old Turo as he squats in his doorway, still trying with palsied hands to carve the club he began two years ago.
“Let Erirala go,” he pipes, and there is nothing more to be said.
That night the limestone ring, the handiwork of the gods, is unburied from its hiding-place. It is beyond all price but that of rain. Ten barbed spears—not the shin-bone ones, because to present them to the relations of the shin-bones would be indelicate, but good spears, inlaid with mother-of-pearl—and eight strings of shell money, are the price with which the precious rain is to be bought. Erirala leaves at daybreak, after being wept over by his three wives and the sister-in-law who digs his plantation. There is nothing to do but to wait till he either comes back or—till bad news comes. The pitiless sun rides through the burning sky, and sinks at last behind the western hills, leaving the air hazy and tremulous. The tide goes out, and the mud hardens and cracks behind it as it goes. The very crickets are silent—dead, probably, of thirst—and the people still sit, spear in hand, beneath the palm-trees waiting. It grows dark, and still he fails to come. Surely the worst has happened.
A cry at last from the forest. A hundred voices answer, a hundred wasted bodies spring up to welcome Erirala returned from the dead. The silent village has found its voice at last, and every inhabitant, down to the dingo dogs, has something to say, and says it at the top of his voice. Brands are snatched from the fire, and then Erirala is seen standing on the bush-path imploring silence in dumb show. At last he gets it, and tells his news. The wise have taken pity and come to the foolish; but unless the foolish keep silence, the wise will be frightened and take to their heels, if they have not already done so. The wise know that better men than they have been enticed by fair words and gifts, and fallen into an ambush from which not even their gods could save them, and never came back to tell their friends how it happened.
There is silence, and Erirala retires into the bush and calls. No answer. He shouts again with long-drawn mountain vowels. From far up the hillside comes a faint answer. The wise have run fast and far, and must be reassured, and Erirala bawls comforting words into the darkness. In twenty minutes the two wary old birds emerge into the village square, and stand blinking in the circle of flickering light cast by the fire. The children crowd wonderingly round them, and their elders scan them from the dense shadow of the huts. Will the wise stay the night? No; the wise have a particular engagement at home before morning. Won’t they at least wait till a meal can be cooked? No; the wise have come on business, and that done, they must needs return. Well, then, since they won’t, let Erirala go with them to fetch rain.
The chief magician leads the way to the river, now nearly dry. He is elderly and wizened, with no clothes but a shell and a stick thrust through the cartilage of his nose. His familiar is a trifle younger, attired in the same cool garb, but dignified with an ear-lobe pierced and distended enough to carry an empty caviare tin whole. The left lobe, following a natural law, had broken under the strain, and after dangling for months on the shoulder, has lately been excoriated and tastefully spliced with grass bandages. The familiar carries a roll of bark-cloth under his arm. Equipped with this only and wisdom, the magicians would force the heavens to give rain. How wonderful is human intellect, and how high above the beasts is man!