I refused consistently this offer of "material." This offended Winkelberg. He would shake his head and then he would nod his head understandingly and his smile would say:
"Yes, yes. I understand. You don't want to get involved with me. Because you don't want me to have any more claims on your sympathy than I've got. I'm sorry."
Toward the end Winkelberg's visits grew more frequent. And he became suddenly garrulous. He wished to discuss things. The city. The various institutions. Politics. Art. This phase of Winkelberg was the most unbearable. He was willing to admit himself a social outcast. He was reconciled to the fact that he would starve to death and that everybody who had ever seen him would feel it had been a good thing that he had finally died. But this final plea came from him. He wanted nothing except to talk and hear words in order to relieve the loneliness of his days. He would like abstract discussions that had nothing to do with Winkelberg and the Winkelberg misfortunes. His smile now said: "I am useless, worn out and better off dead. But never mind me. My mind is still alive. It still thinks. I wish it didn't. I wish it crawled around like my body. But seeing that it does, talk to me as if it were a mind belonging to somebody else and not to the insufferable Winkelberg."
I grew suspicious finally. I began to think there was something vitally spurious about this whole Winkelberg business. And I said to myself: "The man's a downright fake. If anybody were as pathetic and impossible and useless as this Winkelberg is he would shoot himself. Winkelberg doesn't shoot himself. So he becomes illogical. Unreal."
* * * * *
A woman I know belongs to the type that becomes charitable around Christmas time. She makes a glowing pretense of aiding the poor. As a matter of fact, she really does aid them, although she regards the poor as a sort of social and spiritual asset. They afford her the double opportunity of appearing in the eyes of her neighbors as a magnanimous soul and of doing something which reflects great credit upon her character. But, anyway, she "does good," and we'll let it go at that.
I told this woman about Winkelberg. I became poignant and moving on the subject of Winkelberg's misfortunes, his trials, sufferings and, above all, his Spartan stoicism. It pleased me to do this. I felt that I was making some amends and that the thing reflected credit upon my character.
So she went to the room on the South Side where Winkelberg sleeps. And they told her there that Winkelberg was dead. He had died last week. She was upset when she told me about it. She had come too late. She might have saved him.
It was a curious thing—but when she told me that Winkelberg was dead I felt combatively that it was untrue. And now since I know certainly that Winkelberg is dead and buried I have developed a curious state of mind. I look up from my desk every once in a while expecting to see him. In the streets I sometimes find myself actually thinking: "I'll bump into him when I turn the corner."
I have managed to discover the secret of this feeling. It is Winkelberg's smile. Winkelberg's smile was the interpretation of the world's attitude toward him, including my own. And thus whenever his name comes to mind his smile appears as if it were the thought in my head. And in Winkelberg's smile I hear myself saying: "He is better off dead."