The War of Defence. When do you want to begin to defend yourselves? When the enemy’s knee is on your chest? Wouldn’t it be better to begin a little earlier? Wouldn’t it be better to begin to-day when it would not cost so much, rather than wait until to-morrow when it might be disastrous? Do you wish to maintain a splendid isolation? But in that case we must arm; arm and create a colossal militarism.
The Socialists, and I am still one, although an exasperated one, never brought forward the question of irredentism, but left it to the Republicans. We are in favour of a national war. But there are also reasons, purely socialist in character, which spur us on towards intervention.
The Europe of To-morrow. It is said that the Europe of to-morrow will not be any different from the Europe of yesterday. This is the most absurd and alarming hypothesis. If you accept it, there is some absolute meaning for your neutrality. It is not worth while sacrificing oneself in order to leave things as they were before. But both mind and heart refuse to believe that this spilling of blood over three continents will lead to nothing. Everything leads one to believe, on the contrary, that the Europe of to-morrow will be profoundly transformed. Greater liberty or greater reaction? More or less militarism? Which of the two groups of Powers, by their victory, would assure us of better conditions of liberty for the working classes? There is no doubt about the answer. And in what way do you wish to assist in the triumph of the Triple Entente? Perhaps with articles in the papers and “orders of the day” in committee? Are these sentimental manifestations enough to raise up Belgium again? To relieve France? This France which bled for Europe in the revolutions and wars from ’89 to ’71 and from ’71 to ’14? Do you then offer to the France of the “Rights of Man” nothing but words?
Against Apathy. Tell me—and this is the supreme reason for intervention—tell me, is it human, civilised, socialistic, to stop quietly at the window while blood is flowing in torrents, and to say, “I am not going to move, it does not matter to me a bit”? Can the formula of “sacred egoism” devised by the Hon. Salandra be accepted by the working classes? No! I do not think so. The law of solidarity does not stop at economic competition; it goes beyond. Yesterday it was both fine and necessary to contribute in aid of struggling companions; but to-day they ask you to shed your blood for them. They implore it. Intervention will shorten the period of terrible carnage. That will be to the advantage of all, even of the Germans, our enemies. Will you refuse this proof of solidarity? If you do, with what dignity will you, Italian proletarians, show yourselves abroad to-morrow? Do you not fear that your German comrades will reject you, because you betrayed the Triple Entente? Do you not fear that those in France and Belgium, showing you their land still scarred by graves and trenches, and pointing out with pride their ruined towns, will say to you: “Where were you, and what did you do, O Italian Proletarians, when we fought desperately against the Austro-German militarism to free Europe from the incubus of the hegemony of the Kaiser?” In that day you will not know how to answer; in that day you will be ashamed to be Italian, but it will be too late!
The People’s War. Let us take up again the Italian traditions. The people who want the war want it without delay. In two months’ time it might be an act of brigandage; to-day it is a war to be fought with courage and dignity.
War and Socialism are incompatible, understood in their universal sense, but every epoch and every people has had its wars. Life is relative; the absolute only exists in the cold and unfruitful abstract. Those who set too much store by their skins will not go into the trenches, and you will not find them even in the streets in the day of battle. He who refuses to fight to-day is an accomplice of the Kaiser, and a prop of the tottering throne of Francis Joseph. Do you wish mechanical Germany, intoxicated by Bismarck, to be once more the free and unprejudiced Germany of the first half of last century? Do you wish for a German Republic extending from the Rhine to the Vistula? Does the idea of the Kaiser, a prisoner and banished to some remote island, make you laugh? Germany will only find her soul through defeat. With the defeat of Germany the new and brilliant spring will burst over Europe.
It is necessary to act, to move, to fight and, if necessary, to die. Neutrals have never dominated events. They have always gone under. It is blood which moves the wheels of history! (Frantic bursts of applause.)
“EITHER WAR OR THE END OF ITALY’S NAME AS A GREAT POWER”
Speech delivered at Milan, 25th January 1915.
The progress of Milanese, which is to say of Italian interventionalism, thanks to the authority and the influence of the Lombard metropolis, the throbbing heart of the country, begins with the meeting held in the great hall of the Istituto Tecnico Carlo Cattaneo. At this meeting there were present forty-five “fasci,” called “fasci di azione rivoluzionaria,” formed almost entirely in the principal regional and provincial centres. Among the most notable supporters were a group of soldiers of the 61st and 62nd Infantry, the poet Ceccardo Roccatagliata Ceccardi, and the old Garibaldian patriot Ergisto Bezzi, called the “Ferruccio” of the Trentino.