It is said that in the angelic spheres flowers breathe music as well as fragrance, and that the sound itself has form, colour, and perfume. This belief suggested the thought of uniting them in harmonious concert for the gratification of those who had exercised the gifts accorded them by Heaven to a good end. As they had gained their position by their own merit, it was sought in every way to increase their happiness and their enjoyments. Nothing that art could produce was thought too good for them.
I loved the world. The wicked only are impatient and discontented. I knew that blessings are everywhere about us, though we are expected to exercise our intelligence to make them available; and whilst I inculcated that "intemperance is not enjoyment," and that "intemperance destroyed the power of enjoyment," I did not hesitate to tell my people that the world and the blessings everywhere abounding are given us to enjoy, and that, like guests invited to a banquet, we were neither to run riot nor to reject the good things offered us in love.
XLI.
SOCIAL INTERCOURSE.
"The contact of society is necessary for the nurture and preservation of the generous feelings implanted in us by the Great Spirit."
In the system I inaugurated, where every man pursued his occupation with enthusiastic delight, because he was engaged in that for which nature and education had fitted him, it became necessary to enjoin recreation and amusement as a duty, particularly in the case of learned men, whose attention was concentrated on one particular subject.
Before my reign learned men had been sometimes prone to seclude themselves from the world, while the opulent indulged in amusements to excess, and had indeed need of laws rather to restrain than to enjoin indulgence. Now, however, few, except the "humble" classes (for we have no "poor" in your sense of the word), would have sought after diversions had not my laws enjoined them as a duty.
As regards learned men, I knew that if one part of the brain was unduly excited and overworked, the other portions would lie dormant and suffer. All classes therefore were required to "undergo" amusements, and many were the precepts to encourage them in the pursuit. I added to these the force of my own example; for, though occupied incessantly with the cares of government and with abstruse meditations, I nevertheless attended amusements of all kinds, and often gave fêtes of great beauty and magnificence for the recreation of the people. I was a frequent attendant at places of amusement, public games, and races, and refreshed myself almost daily with the sympathetic contact of the numerous society which my hospitality brought round my table.
When my laws on the subject of social intercourse were first promulgated there were many wise men who questioned the wisdom of my requiring the learned to cultivate social relations. These addressed to me many arguments in support of their views and objected that, without having their thoughts interrupted by the clang of society, simple changes of subject, or at least the simplest distractions, would amply suffice to give the necessary repose. I always encouraged the learned to communicate to me their opinions, to which I invariably listened with attention; and in this case the arguments they adduced in support of their views were so plausible that I resolved to convince them by an actual experiment.
To satisfy them, and confirm the belief of others, I allowed the chief opponents of my doctrines to select ten learned men who desired to pursue their own idea of seclusion, and ten others were selected by me from those who were converts to my views in matters of recreation and amusement. The twenty men thus selected were, as nearly as possible, equal in point of talent, and were all engaged on the same engrossing subject—one which required great concentration of thought. The utmost care was taken that the experiment might be fairly and conclusively tried.