Rising from my knees, I left the presence without further license. It was afterwards reported to me that the Pope has said: “One can give commissions, but not the prudence to perform them. I did not tell the Cardinal to go so brutally about this business. [1] If it is true that he is suffering from his eyes, of which I shall get information through my doctor, one ought to make allowance for him.” A great gentleman, intimate with the Pope, and a man of very distinguished parts, happened to be present. He asked who I was, using terms like these: “Most blessed Father, pardon if I put a question. I have seen you yield at one and the same time to the hottest anger I ever observed, and then to the warmest compassion; so I beg your Holiness to tell me who the man is; for if he is a person worthy to be helped, I can teach him a secret which may cure him of that infirmity.” The Pope replied: “He is the greatest artist who was ever born in his own craft; one day, when we are together, I will show you some of his marvellous works, and the man himself to boot; and I shall be pleased if we can see our way toward doing something to assist him.” Three days after this, the Pope sent for me after dinnertime, and I found that great noble in the presence. On my arrival, the Pope had my cope-button brought, and I in the meantime drew forth my chalice. The nobleman said, on looking at it, that he had never seen a more stupendous piece of work. When the button came, he was still more struck with wonder: and looking me straight in the face, he added: “The man is young, I trow, to be so able in his art, and still apt enough to learn much.” He then asked me what my name was. I answered: “My name is Benvenuto.” He replied: “And Benvenuto shall I be this day to you. Take flower-de-luces, stalk, blossom, root, together; then decoct them over a slack fire; and with the liquid bathe your eyes several times a day; you will most certainly be cured of that weakness; but see that you purge first, and then go forward with the lotion.” The Pope gave me some kind words, and so I went away half satisfied.
Note 1. 'Che mettessi tanta mazza.'
LIX
IT was true indeed that I had got the sickness; but I believe I caught it from that fine young servant-girl whom I was keeping when my house was robbed. The French disease, for it was that, remained in me more than four months dormant before it showed itself, and then it broke out over my whole body at one instant. It was not like what one commonly observes, but covered my flesh with certain blisters, of the size of six-pences, and rose-coloured. The doctors would not call it the French disease, albeit I told them why I thought it was that. I went on treating myself according to their methods, but derived no benefit. At last, then, I resolved on taking the wood, against the advice of the first physicians in Rome; [1] and I took it with the most scrupulous discipline and rules of abstinence that could be thought of; and after a few days, I perceived in me a great amendment. The result was that at the end of fifty days I was cured and as sound as a fish in the water.
Some time afterwards I sought to mend my shattered health, and with this view I betook myself to shooting when the winter came in. That amusement, however, led me to expose myself to wind and water, and to staying out in marsh-lands; so that, after a few days, I fell a hundred times more ill than I had been before. I put myself once more under doctors’ orders, and attended to their directions, but grew always worse. When the fever fell upon me, I resolved on having recourse again to the wood; but the doctors forbade it, saying that I took if it with the fever on me, I should not have a week to live. However, I made my mind up to disobey their orders, observed the same diet as I had formerly adopted, and after drinking the decoction four days, was wholly rid of fever. My health improved enormously; and while I was following this cure, I went on always working at the models of the chalice. I may add that, during the time of that strict abstinence, I produced finer things and of more exquisite invention than at any other period of my life. After fifty days my health was re-established, and I continued with the utmost care to keep it and confirm it. When at last I ventured to relax my rigid diet, I found myself as wholly free from those infirmities as though I had been born again. Although I took pleasure in fortifying the health I so much longed for, yet I never left off working; both the chalice and the Mint had certainly as much of my attention as was due to them and to myself.
Note 1. That is, Guiacum, called by the Italians 'legno santo.'
LX
IT happened that Cardinal Salviati, who, as I have related, entertained an old hostility against me, had been appointed Legate to Parma. In that city a certain Milanese goldsmith, named Tobbia, was taken up for false coining, and condemned to the gallows and the stake. Representations in his favour, as being a man of great ability, were made to the Cardinal, who suspended the execution of the sentence, and wrote to the Pope, saying the best goldsmith in the world had come into his hands, sentenced to death for coining false money, but that he was a good simple fellow, who could plead in his excuse that he had taken counsel with his confessor, and had received, as he said, from him permission to do this. Thereto he added: “If you send for this great artist to Rome, your Holiness will bring down the overweening arrogance of your favourite Benvenuto, and I am quite certain that Tobbia’s work will please you far more than his.” The Pope accordingly sent for him at once; and when the man arrived, he made us both appear before him, and commissioned each of us to furnish a design for mounting an unicorn’s horn, the finest which had ever been seen, and which had been sold for 17,000 ducats of the Camera. The Pope meant to give it to King Francis; but first he wished it richly set in gold, and ordered us to make sketches for this purpose. When they were finished, we took them to the Pope. That of Tobbia was in the form of a candlestick, the horn being stuck in it like a candle, and at the base of the piece he had introduced four little unicorns’ heads of a very poor design. When I saw the thing, I could not refrain from laughing gently in my sleeve. The Pope noticed this, and cried: “Here, show me your sketch!” It was a single unicorn’s head, proportioned in size to the horn. I had designed the finest head imaginable; for I took it partly from the horse and partly from the stag, enriching it with fantastic mane and other ornaments. Accordingly, no sooner was it seen, than every one decided in my favour. There were, however, present at the competition certain Milanese gentlemen of the first consequence, who said: “Most blessed Father, your Holiness is sending this magnificent present into France; please to reflect that the French are people of no culture, and will not understand the excellence of Benvenuto’s work; pyxes like this one of Tobbia’s will suit their taste well, and these too can be finished quicker. [1] Benvenuto will devote himself to completing your chalice, and you will get two pieces done in the same time; moreover, this poor man, whom you have brought to Rome, will have the chance to be employed.” The Pope, who was anxious to obtain his chalice, very willingly adopted the advice of the Milanese gentlefolk.
Next day, therefore, he commissioned Tobbia to mount the unicorn’s horn, and sent his Master of the Wardrobe to bid me finish the chalice. [2] I replied that I desired nothing in the world more than to complete the beautiful work I had begun: and if the material had been anything but gold, I could very easily have done so myself; but it being gold, his Holiness must give me some of the metal if he wanted me to get through with my work. To this the vulgar courtier answered: “Zounds! don’t ask the Pope for gold, unless you mean to drive him into such a fury as will ruin you.” I said: “Oh, my good lord, will your lordship please to tell me how one can make bread without flour? Even so without gold this piece of mine cannot be finished.” The Master of the Wardrobe, having an inkling that I had made a fool of him, told me he should report all I had spoken to his Holiness; and this he did. The Pope flew into a bestial passion, and swore he would wait to see if I was so mad as not to finish it. More than two months passed thus; and though I had declared I would not give a stroke to the chalice, I did not do so, but always went on working with the greatest interest. When he perceived I was not going to bring it, he began to display real displeasure, and protested he would punish me in one way or another.
A jeweller from Milan in the Papal service happened to be present when these words were spoken. He was called Pompeo, and was closely related to Messer Trajano, the most favoured servant of Pope Clement. The two men came, upon a common understanding, to him and said: “If your Holiness were to deprive Benvenuto of the Mint, perhaps he would take it into his head to complete the chalice.” To this the Pope answered” “No; two evil things would happen: first, I should be ill served in the Mint, which concerns me greatly; and secondly, I should certainly not get the chalice.” The two Milanese, observing the Pope indisposed towards me, at last so far prevailed that he deprived me of the Mint, and gave it to a young Perugian, commonly known as Fagiuolo. [3] Pompeo came to inform me that his Holiness had taken my place in the Mint away, and that if I did not finish the chalice, he would deprive me of other things besides. I retorted: “Tell his Holiness that he has deprived himself and not me of the Mint, and that he will be doing the same with regard to those other things of which he speaks; and that if he wants to confer the post on me again, nothing will induce me to accept it.” The graceless and unlucky fellow went off like an arrow to find the Pope and report this conversation; he added also something of his own invention. Eight days later, the Pope sent the same man to tell me that he did not mean me to finish the chalice, and wanted to have it back precisely at the point to which I had already brought it. I told Pompeo: “This thing is not like the Mint, which it was in his power to take away; but five hundred crowns which I received belong to his Holiness, and I am ready to return them; the piece itself is mine, and with it I shall do what I think best.” Pompeo ran off to report my speech, together with some biting words which in my righteous anger I had let fly at himself.