The reader may easily imagine our joy at this news; and if we had previously felt in good spirits for our intended expedition, we now felt the more so on hearing of the arrival of these timely succours. Cortes immediately bargained with Burgos for the whole of the ammunition and cargo, who himself, with Medel and all the passengers, came to our head-quarters, where they met with the kindest reception. Among the passengers there was a certain rich man, named Juan del Espinar, who once lived in Guatimala; further, a certain Sagredo, from Medellin; a Biscayan, named Monjaraz, uncle of the other two of that name serving among us. This Monjaraz had a very beautiful daughter, who subsequently came to Mexico, and was commonly called Monjaraza. But this Monjaraz did not accompany us in any of our expeditions, as he was always suffering from ill health. It was not until we had laid regular siege to Mexico that he came to us in good health, and told us he was desirous of seeing how we carried on this war, and our mode of attacking the Mexicans, of whose bravery he entertained a very mean opinion. On this occasion he mounted to the top of an Indian temple, which was shaped like a tower; from that moment, however, we never saw him again, nor did we ever learn how the Mexicans got at him, or what became of him. Many persons who had known him on the island of St. Domingo saw the hand of God in his sudden death: for they related that he had put his own wife, a most virtuous, excellent, and beautiful woman, to death, without any cause or provocation; and that he had escaped punishment for his crime by proving, through false witnesses, she had attempted to poison him. I must, however, leave these old tales, and begin earnestly to think of our march to Tezcuco.
NOTES TO THE FIRST VOLUME.
[1] During the first conquests of the Spaniards in New Spain, one half of the profits arising from the gold mines was paid to the crown; but the ill effects of this exorbitant demand soon began to show themselves, and it was reduced to one third, and then to a fifth, called the real quinto, which continued for a length of time, until it was further reduced. I must take this opportunity of observing, that the Spanish "peso" is equal to about 4s. 6d. of our money. (p. [3].)
[2] Bernal Diaz is thus particular in laying stress on this remarkable circumstance, because the pope of Rome, in Spanish, is termed pápa. (p. [7].)
[3] This is the celebrated Las Casas, the protector of the rights of the Indians. (p. [18].)
[4] Puerto de Matanza, the harbour of the massacre. (p. [20].)
[5] The sus tajassu, pecary, or Mexican musk hog; but what our old soldier, with other writers, mistook for a navel, is an open gland on the lower part of the back, which discharges a fetid ichorous liquor. (p. [22].)
[6] The author sometimes also calls this nequen, of which the garments of the poorer classes were manufactured. The maguey is the well-known agava Americana, the sap of which formed the national drink of the Indians, and the Mexicans were accustomed to write most of their hieroglyphics on the cloth manufactured from the leaves. (p. [29].)
[7] According to Humboldt, the word cue was imported by the Spanish into New Spain from Cuba. The great temple of Mexico was called by the Indians teocalli; a word which Torquemada (Monarchia Indiana) thus explains: "Que es come decir, templo, u casas de Dios;" i.e. "As much as to say, a temple, or house of God." (p. [36].)